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Doubting Out Loud

Can I trust the Bible is true? Is it really God’s Word?

Rational evidence abounds for the existence of God. The Christian, however, believes in the one and only God revealed in the Bible. The Bible teaches us who God is, what He is like, what He has done, and what He is doing. Mostly the Bible points us to who He is in Christ. Crucial then, for the skeptic and believer alike, are questions like, “Is the Bible really God’s Word?”, “Is the Bible reliable?” and “Can I trust that the Bible is true?”

Who wrote the Bible and how was it written?

The Bible makes an audacious claim concerning itself: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” 2 Timothy 3:16-17

The Bible is inspired by God – literally “Breathed out by God”.  It refers not to the writers but to the words written.

“For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” 2 Peter 1:21

Men wrote the Bible as they were inspired by God. Why do you think God used regular men as “instruments” for His communication?

Over 2,000 times in the Old Testament alone we read, “God said…” or “Thus saith the Lord” It’s interesting that the writers themselves knew they were being used as mouthpieces for God and that He was speaking through them:

“The Lord reached out His hand and touched my mouth and said, “Now I have put my words in your mouth.” Jeremiah 1:9

“The Lord spoke through me.” 2 Samuel 23:2

“What I am writing to you is the Lord’s command.” 1 Corinthians 14:37

What would you expect from a book inspired by God?

Is my Bible reliable?

Some people challenge the reliability of the Bible, not because they’ve read it but because they don’t want to confront its truth.

 Interesting Facts about the Bible

  • We don’t have the original hand writings of Paul, Peter, John or any other writer of the Bible. We don’t have any original hand writings, or what are called “autographs”, of any literary work from ancient history of any real significance.
  • The real test of the reliability of any ancient work then, depends on the manuscripts (the handwritten copies).

The key is how many manuscripts we have and when they were written.

  • The New Testament we read today is based on about 5,500 early manuscripts or pieces of manuscripts all written in the original Greek.
  • The Gallic Wars, written about the same time as the New Testament, is based on 9 or 10 manuscripts.  It’s interesting that no one questions the reliability of the Gallic Wars. The New Testament was written from 50 AD to 90 AD.  The earliest fragment dates about 120 fragments dating within 150-200 years. Compare that again to the Gallic Wars, written about that time, where the earliest copy dates about 1,000 years after it was written!
  • Another famous work of antiquity is The Iliad by Homer. It was written in 900 BC and the earliest manuscripts are found in 400 BC. The first complete copy is dated about 500 years after it was written.
  • The 5,500 manuscripts were found throughout the known world of the New Testament. These manuscripts are surprisingly exact in comparison to one another. The minor discrepancies never alter the meaning of any text. The bulk of these manuscripts agree word for word with one another. Our Bible today is based on these first manuscripts. There has not been a lot of “passing down through the ages” because we have access to these early manuscripts. The famous Dead Sea Scrolls, discovered in 1947, proved that the Old Testament had been passed down correctly through the years by scribes whose job was to copy exactly from one text to another.  Most scholars date the Scrolls at about 150 BC-50 BC.

More amazing facts about the Bible

  • The more you dig into the facts concerning the Bible the more reliable it becomes.
  • The early church leaders quoted the New Testament in their writings. Almost every New Testament book is quoted by Clement, bishop of Rome, who wrote about 96 AD.
  • More that 25,000 sites showing some connection with the Old Testament period have been located in Bible lands.  Archaeologists have found the Bible to be accurate.
  • The Bible is full of remarkable prophecies that have been fulfilled. Over 300 prophecies are fulfilled in Jesus alone including His birth, life, and death (i.e. Micah 5:2, Isaiah 52:13-53:12, Luke 24:25-27).
  • Jesus Himself quoted Scripture as final authority (Matthew 26:54, 56).

How did we get the Bible?

  • It’s important to understand (in this age of the internet, smart phones and iPads) that the simple fact we have the Bible is a miracle in itself. The period of “textual transmission” was a process that was carried out by hand. The moveable type printing press was a product of the 15th century AD.

Textual Transmission

  • Scholars believe the earliest books of the Old Testament were written about 1,400 –1,300 BC
  • The books of the New Testament were all completed by about 50 AD to 90 AD.

By 150 BC we know that all the books of the Old Testament had achieved some textual form.

  • The “canon” (from the Greek word “kanon” meaning “rod” or “rule”) is the word given to the “list” or “series” or “standard” of Scripture – the authoritative and inspired Word of God.
  • The earliest evidence of any Old Testament books is from about 200 BC. There are no complete copies of the Hebrew Old Testament earlier than around 900 AD. The Jewish people held Scripture in such high regard that worn manuscripts were destroyed rather than to risk that they be profaned. Any worn or older manuscripts would be placed in a storage area in the Synagogue (called a “genizah”) where they were kept until proper disposal.
  • It should come as no surprise that little archaeological evidence dates back before the time of Christ.

The Significance of the Dead Sea Scrolls

  • As mentioned earlier, the Dead Sea Scrolls were found in 1947 in what has been called the greatest archaeological discovery of the century.  These scrolls, found in ancient jars are dated to 150 BC – 50 BC. In one dramatic stroke, the age of the manuscripts we now possess were hurdled back almost 1,100 years!
  • Comparing the scrolls with the Masoretic text (10th century AD) we found that the accuracy of transmission over the period of nearly a millennium was miraculous!

Significant translations and the standardization of the canon.

  • As early as the narrative of Exodus 24 we know of a document called “the book of the covenant” as Moses “wrote all the words of Yahweh”. (Ex. 24:4-8
  • The idea of a closed canon was seen as early as the book of Deuteronomy which has attached the warning – “you shall not add to the word which I command you, nor take from it”. (Deut. 4:2; 12:32)
  • By the time of the destruction of the temple in 70 AD, the standardization of the Old Testament seemed almost complete.  (The need for a closed cannon became evident with the advent of synagogues.)
  • The Council of Jamnia (90 AD) was a group of rabbis who gathered to debate certain books and to determine which ones did and did not “defile the hands”.
  • Rabbi Akiba (55 – 137 AD) insisted that the smallest details in the text had great significance providing an impetus to the standardization process.
  • The work of the Masoretes (from about 200 BC). This group of Jewish scribes passed on the Scriptures with incredible accuracy and gave us the “Masoretic Text”. They accurately passed on the Scriptures until about 1200 AD.
  • The Septuagint or LXX (because it was reputedly done by 70 Jewish scholars) is the Greek translation of the Old Testament and is dated at about 300 BC.  The LXX became the “Bible” for the early church.
  • The Latin Vulgate (384-405AD) was the primary Latin version which became the official version of the Roman Catholic Church.
  • The Wycliffe Bible, dated 1382 was the first complete English translation.  William Tyndale (1484-1536 translated from the original languages (not the Vulgate).  The King James Version of 1611 was a translation (not a revision) of all available textual evidence.

Some helpful definitions

  • Those who accept the Bible as the Word of God are often accused of taking the Bible literally.  What does it mean to take the Bible literally? (Read Isaiah 55:12 or Psalms 114:4,6). Isaiah 55:12 says, “All the trees of the field will clap their hands.” The Bible is to be interpreted in the sense in which the authors intended it to be received by its original readers.
  • Another important term we must clearly define is “inerrancy” which means “lack of error” or infallible”. Some use the words inerrancy and infallibility as one in the same; others do not. Biblical inerrancy is the doctrine that the Bible, in its original manuscripts, is accurate and totally free from error of any kind; and does not affirm anything that is contrary to fact. Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish that purpose.
  • We must remember that the Bible was written, not as a science textbook or history book (though accurate in both), but as a love letter (a story) of God’s redemptive work throughout history, and namely through the life and salvific work of Christ. We must avoid imposing on the biblical writers our own twentieth century standards of scientific and historical precision and accuracy. For instance, Scripture often describes things “phenomenologically”- which simply means, as they appear to be. We speak in these terms when we say, “The sun is rising!” We don’t mean that the sun is rising. Scientifically we mean that the rotation of the earth and the trajectory of the it’s orbit is bringing the Western Hemisphere into a direct angle to view the sun’s rays coming to earth. But a scientific description is not why we are making the statement.

 No other writings even attempt to make the claims the Bible does of itself or make bold predictions with 100% accuracy.

Which do you think is truer?

  • I must understand in order to believe.
  • I must believe in order to understand.

Faith always precedes reason when we approach our infinite and eternal God. Don’t forget that the Bible is a spiritual book and the Holy Spirit speaks through Scripture to your heart. We cannot rely on reason alone.

Consider and discuss these questions:

If you are a follower of Christ, did you believe the Bible was inspired before you became a Christian? Did you think it was reliable?  What can we expect from a letter from God that we could not expect from any other literature?

You can have full assurance that your Bible is the Word of God. Read it, study it, cherish it, but most of all, obey it as you walk with the Savior to Whom it points.

 

 

And the Angels were Silent – Saturday

“He put Jesus’ body in a new tomb that he had cut out of rock, and he rolled a very large stone to block the entrance of the tomb.”  Matthew 27:60

How quiet it is on Saturday before Easter.  How sad it is.  How despairing it must have been for those who had seen their teacher, their friend, and their hope die right before them.  All of creation held its breath to see what would happen next.  All of heaven peered toward earth to see how we would respond.  And God didn’t move.  Not one word; not even a sign.  Have you ever been there?  You had great expectations that God was up to something big, something life changing, and then…nothing.  Have you ever put all of your hopes in a person or in yourself, only to see them come crashing down before you?  Then you know how the disciples must have felt.

They had all run away scared.  They couldn’t believe it.  Their leader, their master was dead.  He was really dead!  It was all over.  No hope, nowhere to turn, no plans.  On Saturday all they could do was run for their lives and hide out hoping no one would find them.  Do you ever think God is silent?  Do you ever pray thinking it doesn’t get past the ceiling?  Let Easter Saturday serve as a lesson for every day of the year.  God may seem to be silent, but in reality, He’s about to bring about His greatest work!  If you ever wonder if He’s at work on your behalf, ponder the difference between Saturday and Sunday.  Remember, God may seem slow, but He’s never late.

Pray:  Lord, I confess I have not trusted You in Your silence. I want You to work in my time and in ways that don’t require a lot of waiting and wondering. I realize that when You are silent is when You will soon show your greatest work.  And when You are silent, I can show my greatest faith and trust in You.

 

Questions to ask at the beginning of a new year:

Are you in a rut? Are you slow to think about resolutions because you’ve made them (and tossed them) before? If you’re not intentional, momentary ruts can cost you greatly and you’ll end up squandering days, months, even years of this one and only life you’ve been given. The following diagnostic questions will help you dream again and, with God’s help, allow you to be all you can be in 2013.

  • What is your dream for your life?
  • What do you see as the vision/calling- or God-given picture– of your life?
  • If you had unlimited resources (of time, money, energy, people) what would you want to accomplish with the rest of your life?
  • What do you love to do more than anything else?  What makes you feel fully alive?  Why?
  • What do hate the most?  What makes you angry?  Why?
  • What do you do best?  What are your best gifts?  These are things you’ve heard others (not just mom) say mark you as being unique.
  • What is God’s unique mission for your life?
  • How will you fulfill this mission, starting TODAY?

You can begin by setting S.M.A.R.T. goals now. It’s critical that you write them down.

S pecific- Be as detailed as you can be about the goals you are stating. A specific goal has a much greater chance of being accomplished than a general goal. I heard years ago that, “If you shoot at nothing, you’ll hit it every time.” To set a specific goal you must answer the six “W” questions: Who will be involved? What do I want to accomplish? Where will it happen? When will it happen? Which requirements and constraints will place on me? Why will I do this? (What will be the specific reasons, purpose or benefits of accomplishing this goal.

M easurable- Every goal must be measured. How will you know you’ve accomplished it? What will be success? At what point will you know you’ve achieved that goal?

A ttainable- An attainable goal will stretch you to achieve it, but it will not be extreme. Attainable goals will challenge your attitudes and abilities and help you develop skills you may not have in order to reach them. Attainable goals will help you identify previously overlooked opportunities and bring you closer to the achievement of goals you once thought impossible.

R ealisitic- A realistic goal represents something that you are both willing and able to work toward. A goal can be both very challenging (perhaps seemingly beyond your reach to start) and realistic.  You are the only one who can decide just how challenging your goal should be. But be sure that every goal represents major progress. Challenging goals are more often reached than lower, easier ones because a low goal exerts a much lower motivational force.

T imely- Your goals must have target dates. If you don’t set a timeline you will not be motivated and you will not reach your goals. A deadline too far in the future is too easily put off and a goal that’s set too close is unrealistic and then discouraging. Place times/dates on a calendar that will mark where you should (will!) be when you get to that date.

PRAY, DREAM again and then set S.M.A.R.T. goals in order to accomplish your dreams. Remember: If your dreams are not God’s dreams for your life you will fail, or even worse, you will succeed at the wrong things and squander your life. Go for it!

Happy 2013!

What is the Gospel?

When Paul wrote his letter to the churches in Galatia, it was in response to one stark reality: the Gospel was in danger. Church leaders need to take a cue from Paul. He was frustrated and furious with anyone who would try to add to or take away from the Gospel of free grace. This Gospel is in danger again in our day. For most people in America, Christianity has become a form of “moralistic therapeutic Deism”. It’s “moralistic”, in that Christianity provides an avenue for moral living. There’s nothing wrong with that, it’s just not the Gospel. It’s “therapeutic”, in that it feels good to live a moral life, in adherence to biblical principles. Again, this is not a bad thing, it’s just not the Gospel. And it’s clearly a form of “Deism”, in that God is certainly in the mix, though not the central focus much of the time. More often, the focus is on our works for God, not His work for us, and on our preferences as oppose to His. The Gospel that Paul defended is in danger and Christ (His heart, His mission, His Person) has been lost in a religion that bears His name.
We must join Paul and confront any altering of the Gospel in any way. He distinguishes between the Law and the Gospel. The Law tells us what God expects from us, the Gospel tells us what God has done for us. The Law is about what we do, the Gospel is about what Christ has done. The Law provides the diagnosis, the Gospel provides the cure. In order to defend the Gospel, we must be clear about what the Gospel is. Herein lies our problem. So, what is the Gospel?

The Absolute Gospel:

1. Christ lived the perfect life, fulfilling the requirements of the law. Just as central to our salvation is Christ’s death on the cross is the fact that He lived the perfect life. This is significant for two reasons: First, He could not have provided the perfect, “once and for all” sacrifice if He had not lived a sinless life. Secondly, He has done for us what we could not do ourselves. We cannot and now- need not- live the perfect life. The Gospel is one-way, descending love. We bring nothing to the Gospel expect our sin that makes it necessary. James reminds us how desperate we are. “Whoever keeps the whole law but fails in one point has become accountable for all of it” (James 2:10). Jesus did not come to “abolish” the Law but to fulfill the righteous demands of the Law and in so doing, we are set free from the demands of the Law placed on us.

2. He died for us on the cross, paying the price for our sins. We are justified before our Holy God because Christ, who lived the perfect life for us, took our sin upon the cross. The due penalty of our unrighteousness was placed upon Him and we have been set free from the judgment that comes upon sin. Through the Law God makes the demands for holiness and in Christ He fulfills them. Then miraculously, Christ takes on our sin and completely forgives us, “so that we might become the righteousness of God in Him” (2 Corinthians 5:21). His perfect life was imputed to us and therefore, God’s wrath was taken away from us. Only God acting on our part brings salvation.

3. He rose again, conquering death and hell. By overcoming death, Christ leads all of creation into a triumphant procession into eternity. And all people who receive His amazing grace through faith, join Him in this victorious life. This life begins in the here and now and continues in eternity.

4. He is coming again, to restore all things. The work of Christ and the purposes of God are bigger than our salvation. God does not make mistakes and nothing surprises Him. His purposes do not fail; He always wins. Though all of creation has been effected by the sin of mankind, all things will be restored to God’s original intent. God’s restorative agenda is in effect and will be completed as He comes again to make all things right. Ultimately, He will “make all things new” and a redeemed people will worship God on a redeemed “New Earth” for eternity.

It’s important to remember that the Gospel of the early church, of Paul, of the evangelists, was this: All of the promises of the Jewish Scriptures has come true in the Resurrection of Jesus. And this is the Gospel that we preach, teach, defend, and live out in our day. This is the Gospel.

Kisses from Kate

Check out this inspiring story and listen to an interview with Kate.

Catalyst Atlanta 2011 | Katie Davis from Catalyst on Vimeo.