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Better late than never.

Luke 23:32-43 describes the story of the crucifixion and Jesus’ conversation with the men on either side of Him on Golgotha. Why were they not put together? The prophet Isaiah tells us why:

“He was numbered among the transgressors.”  Isaiah 53:12

God decreed that the most holy should die with the most unholy.  At His birth He was surrounded by beasts, and now, at His death He is surrounded by criminals, deserving of capital punishment. This “friend of sinners” finds Himself with them once again. In fact, it seemed that was where He was always most comfortable.  He lived among them, now He dies among them. Our attention turns to the two men crucified on either side of Jesus. One particularly captures our attention because he received the promise that we must share if we are to see our Lord in Paradise.  Pastor Erwin Lutzer wrote, “What a day for the thief!  In the morning he was justly crucified on a cross; by late that evening he was justly welcomed into Paradise by Jesus!”  Let’s look at this thief who is each of us.

The thief in the mirror 

I think we’ll discover he is you and me.  In fact, the two thieves on the cross represent every human being who has ever lived.

  • His failure we don’t know what he had done but we know, whatever it was, it deserved the death penalty.  He was the vilest of offenders.  Like us, he was trapped by his sin.
  • His fate his fate was determined by his sin.  He, like us, is paying the consequences for his sin.  Every person in the world is bound for the same fate, the same destination as this man- were it not for the intervention of Jesus.  Rom. 3:23- “All have sinned and fallen short of the glory of God…”
  • His faith Consider the faith of this man.  It was a simple, yet amazing faith.  Consider what he had seen.  On the one hand he had heard Jesus say, “Father forgive them, for they know not what they do.”  No doubt that prayer pierced his conscience.  He heard the inadvertent testimony of the crowd: “He saved others…but he can’t save Himself.”  No doubt he pondered, “What do they mean- “He saved others”.  And then there was the “first Gospel tract” ever- nailed to the cross proclaiming, “This is the king of the Jews.”  And then he had this conversation with Jesus.

Do you think his faith came easy?  Does faith come easy for you?  For most of us it doesn’t.  Consider that this man had perhaps never seen Jesus before.  It’s one thing to believe in Jesus when He does a miracle or has just provided some great teaching or act of love.  But this man believed at a time when it appeared that Jesus was entirely helpless to save anyone.  In fact, it seemed that Jesus Himself needed saving!  Jesus hung there as the hapless victim, not a king.  When you need saving, you don’t turn to someone in the same predicament that you’re in.  You don’t turn to someone who is dying in disgrace.  Or do you?  The scandal of the Gospel is that we worship the God who died.  This thief believed before the darkness fell over the land.  He believed before the earthquake rocked the place, and before the veil of the Temple was torn in two.  Improbable as it was, he believed.

Here’s the point- you too can believe.  Does God seem distant to you?  Does Jesus seem weak and powerless in your situation, in your life?  How can we explain the fact that this dying thief took a suffering, bleeding man for his God!?  There’s only one answer- it was the work of the Holy Spirit drawing this man toward the Man in the middle.  The Spirit is drawing you as well.  His faith was simple.  It was courageous.  It was enough.

  • His future  This man, whose entire life was consumed with a never-ending struggle to find meaning and purpose, enslaved to sin, now finds himself about to enter eternal paradise.  Notice the reunion would be that very day!  “Today.”  Jesus died before this man did.  Charles Spurgeon noted that “this man, who was our Lord’s last companion on earth” was His “first companion at the gates of paradise”.  Notice, he did not make a pit stop in purgatory en route to paradise.  His future- in heaven- secured by Jesus alone, began that day.  With such a dark past, how bright was the future of this dying thief!

One commentator wrote, “There is one such case recorded that none need despair, but only one that none might presume.”  Warren Wiersbe points out that this man was not saved at his last opportunity, but at his first.  Don’t wait another minute.

“Truly, I say to you, today you will be with me in Paradise.” (Luke 23:43)

William Cowper, the great hymn writer, though plagued with doubts in his own life, understood that if the thief could be saved, then he could too.  He wrote a song entitled, “There is a Fountain Filled with Blood”.  One of my favorite stanzas reads: “The dying thief rejoiced to see that fountain in his day; and there may I, though vile as he, wash all my sins away.”  The thief’s forgiveness should remind you that there is more grace in God’s heart than sin in your past.

It’s better late than never… but it’s better now than later.

The Jesus Portrait

A beautiful story of grace in action.

Creation to the Cross- sand art video

Merry Christmas.

Thank you to my friend Emily Davidson (in our youth ministry) for using her amazing gift of voice to worship her Savior!

Keeping God’s People Attentive to God

Eugene Peterson is best known for his brilliant work presented in “The Message”- a paraphrase of the New Testament that has challenged millions to read the Bible in a different and enlightening way. As a former professor in my doctoral work, I have followed him from afar as a mentor in pastoral ministry. His writings regarding the role of the pastor are his best. His trilogy- “Contemplative Pastor”, “Five Smooth Stones for Pastoral Work”, “Under the Unpredictable Plant”- on pastoral leadership have encouraged and challenged me through the years. I’m inspired and troubled by his words below and I want my fellow pastors to be as well.

“American pastors are abandoning their posts, left and right, and at an alarming rate. They are not leaving their churches and getting other jobs. Congregations still pay their salaries. Their names remain on the church stationary and they continue to appear in pulpits on Sundays. But they are abandoning their posts, their calling. They have gone whoring after other gods. What they do with their time under the guise of pastoral ministry hasn’t the remotest connection with what the church’s pastors have done for most of twenty centuries.
A few of us are angry about it. We are angry because we have been deserted…. It is bitterly disappointing to enter a room full of people whom you have every reason to expect share the quest and commitments of pastoral work and find within ten minutes that they most definitely do not. They talk of images and statistics. They drop names. They discuss influence and status. Matters of God and the soul and Scripture are not grist for their mills.
The pastors of America have metamorphosed into a company of shopkeepers, and the shops they keep are churches. They are preoccupied with shopkeeper’s concerns– how to keep the customers happy, how to lure customers away from competitors down the street, how to package the goods so that the customers will lay out more money.
Some of them are very good shopkeepers. They attract a lot of customers, pull in great sums of money, develop splendid reputations. Yet it is still shopkeeping; religious shopkeeping, to be sure, but shopkeeping all the same. The marketing strategies of the fast-food franchise occupy the waking minds of these entrepreneurs; while asleep they dream of the kind of success that will get the attention of journalists.
The biblical fact is that there are no successful churches. There are, instead, communities of sinners, gathered before God week after week in towns and villages all over the world. The Holy Spirit gathers them and does his work in them. In these communities of sinners, one of the sinners is called pastor and given a designated responsibility in the community. The pastor’s responsibility is to keep the community attentive to God. It is this responsibility that is being abandoned in spades.”
-Eugene Peterson

Lord God, break us. Keep us on task, seeking to please you alone, glorifying our Savior to the end.

When Christianity Becomes Idolatry

Excerpt from Matt Johnson

Even good Christian theology can become an idol. When Christian belief is information detached from the substance of Jesus’ objective work on the cross for sinners, it becomes idolatry. Like it or not, you and I are guilty of it. How so?

• Do you live for the approval of others in the church?
• Do you stew over your spiritual performance and personal holiness more than you steep in what God has already accomplished for you in Jesus?
• Are you prideful about your biblical knowledge?
• Do you love to debate finer points of theology with others and get angry when you’re challenged by your views?
• Are you feeling burnt out and joyless in your service to those in the church?
• Are you uncomfortable with suffering people and find you’re quick to recite Bible verses as a way to avoid awkward, personal engagement?

If you answered “yes” to any of these, there is a good chance you have taken God’s good gifts and used them for your own selfish purpose. You have used God to make yourself look good through your service, your knowledge, and personal growth. This form of idolatry is hard to detect because the “fruit bearing” looks good to everyone else. Let’s face facts though; it’s idolatry.

The problem is, like the Pharisees, we prefer our safe religion over the death of our selfish spiritual aspirations.