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The “Why?” of Worship in the Book of Job

Theologian, Peter Kreeft, calls it, “beautifully terrifying and terrifyingly beautiful”. Praised as one of the greatest pieces of literature in history, I have found it to be all of that and more. Most people know it as the epic story of man’s search for meaning in the midst of horrific evil and suffering. It is that but at its core, the Book of Job is about worship. It’s about why we worship God.

Job is introduced to us as a very wealthy man, a righteous man, with the perfect family, an idyllic life. The scene shifts to the spiritual realm, unseen by Job, and a conversation between God and Satan. And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Job 1:8 Notice it is God who speaks first and He is the One who brings Job to Satan’s attention. God chooses Job, not because he’s bad, but because he’s very good. There’s nothing that Job has done to deserve the suffering that he will endure. God is choosing Job and He’s doing so for some great purpose that Job knows nothing about. And God is using Satan for His purposes. It’s why Martin Luther called him, “God’s Satan”. Satan does what he’s told- nothing more and nothing less.

Among the many questions, there is one that unlocks the entire book and as we will see, this question unlocks the KEY to our suffering and a life of worship. Satan answers God’s question with a question: Then Satan answered the Lord and said, “Does Job fear God for no reason? Job 1:9

Satan’s question has a two-fold implication:

  1. Job is worshipping God because of all that God has done for Him, not purely because He’s God. Satan’s allegation is that no one worships God out of a pure motive, but only to receive good gifts from God. Worship is simply a law of reciprocity.
  2. God is not worthy of worship. If He’s not doling out gifts, no human would worship Him.

Satan’s question is at the heart of the book of Job, and it is at the center of your life as well. Evidently, the Lord wants the whole wide world to know the answer to this question. He wants Job to go through suffering, and worship Him through it all, because He wants you and me to show the world what it looks like to worship God through every season of life. But why? What’s at stake? The glory of God. Satan questions the essence of God- His glory- His holiness revealed, His character.

Why Job worships God is the essence of the question. “Why?” gets to the heart, it’s a question of motive, the reason, the purpose. How would we know if Job worships God because of all that God has done for Him or if He worships God because He’s God and worthy of worship no matter what? Only one way. How would a watching world know if you worship God because of all the many good gifts He’s doled out to you, or if you worship Him because He’s God Almighty?

Job is at church every Sunday, but why? He’s reading his Bible and praying every day, but why? He’s giving to God, but why? Unknowingly, Satan is challenging the prosperity gospel, so popular in our day: If you are good and do good things, God will bless you. Many people around the world worship God, seeking to be brought out of their poverty, while others worship God until they’re undone by their wealth.

Of course, this grand experiment results in Job losing everything, but by the end of chapter one it seems Job has won this cosmic challenge, as He cries out “Blessed be the Name of the Lord!” (vs. 21). But it’s not over, and we should be so grateful. If it was over, then the story would be: “Job suffered, Job trusted, be like Job!” I’m so glad that’s not the end. The story goes on. Job loses his health and then come his 3 friends. They’re loving, good friends and they sit with him for an entire week without saying anything. Here we see a beautiful of the ministry of presence brought to a hurting friend. Their silence was brilliant but their words will not him help at all. But before they speak, Job speaks. In chapter 3 we find the darkest chapter in the book. Job curses the day that he was born. The entire chapter is summed up in the single question: “Why?” If you do not know the answer to the why question, life is meaningless, and thus, not worth living.

What do we learn through Job’s questions?

  1. Job’s questions point him to God. He curses the day he was created, but created he was. And if so, there IS a Creator. In his darkness, Job cannot avoid God.
  2. Job’s questions reveal hope. His restlessness betrays him. Like the atheist who’s angry with God, whom he claims does not exist. A restless man is not a hopeless man. A troubled woman is not a hopeless woman. If there’s no hope, there’s no need to ask, “why?” He says he wants to die but his restless words and questions betray him and point to life and resurrection.
  3. Job’s questions anticipate a deeper darkness. His loneliness foreshadows a greater loneliness. His trouble foresees a greater trouble. His darkness forecasts a deeper darkness. His pain foreshadows a greater pain. His suffering anticipates a much greater suffering of One who takes on the wrath of God for the entire world. Job is God-forsaken, pointing to the Day, 2,000-plus years later, when Christ, blameless Lamb of God, would suffer on the cross and ask: “MyGod, my God, why have you forsaken me?” Matthew 27:46

But Job does know something, something big. Later, revealed only by the Spirit of God, job makes a miraculous proclamation:

“For I know that my Redeemer lives, and at the last He will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!” Job 19:25-27 Before resurrection theology is fully realized, Job knows.

What does Job know?

  1. He knows, by faith, his Redeemer is alive. (v. 25) Do you?
  2. He knows, by faith, his Redeemer will stand upon the earth. (v. 25) This word for “stand” foresees the Incarnation, but the word means to stand as a witness stands in court to bear testimony. Job cries out for a Mediator, someone to plead his case, to defend him before God. Christ alone can stand before our holy God, and Mediate, justify us, vindicate on our behalf. In Christ, God the Judge is also the Redeemer.
  1. He knows, by faith, he will see his Redeemer with his own eyes. (v. 26-27) God will come in the flesh in Christ. His Redeemer will stand upon every grave of every man and woman in Christ to act as the Redeemer. And on the last day we will stand justified and vindicated before Him- by grace. We know something that Job does not know. We DO know WHY he suffers. We know what Job does not know.

What do we know?

We know of the conversation in ch. 1.

  1. We know that God was at work in Job’s suffering. God wants everyone to watch Job. It must be very important to God for the Universe to watch a person worshipping Him, through all of life. Job’s sufferings foreshadow the cost of GRACE.
  2. We know that God was at work in Christ’s suffering. The world watches Christ upon the cross. If worship is reduced to the law of reciprocity then we completely miss out on the greatest News of all- the love of God in Christ to undeserving sinners like us. Christ’s suffering and death reveals God’s great love for us
  3. We know that God is at work in our suffering. There is, for Christ, an undeserved and redemptive suffering. There is for every believer undeserved and redemptive suffering. Undeserved, but always God is at work in you.

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:3-5

God is at work in your suffering! How can we rejoice in our suffering? Only if the glory of God is the end game and purpose of your lives.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8:18 Your suffering is connected to future glory. You will see the purpose of your suffering and God will make all things new. And I believe that those of us who suffer the most will see a greater glory. 

You have the opportunity to prove that you worship Him, because He is God and worthy of your worship. This week, a watching world can see that God is God as you worship Him regardless of what comes your way. Your friends, family, children, get a front row seat through every season of your life. And through it all, we have the opportunity to show that God is worthy to glory that He alone is due. God is at work in your suffering and He’s up to something great. Questions in life abound, but if you’ll choose to worship God, especially through suffering, you too will see Him, and others will see the glory of God. Job doesn’t get all of his answers, he gets something much better- he gets God, who is the Answer.

When does patriotism become idolatry?

The Church in America is at a crossroads. In this cultural moment of instability and polarization, many have turned to a new kind of Christian Nationalism as the answer. I’ve seen a shift among some, from a grateful and healthy patriotism, to a nationalistic idolatry. Christian Nationalism threatens the Church, the witness of believers, and the advancement of the Gospel. It is important to recognize that many politicians have taken on the name of Christ and co-opted the Church for political purposes. Non-Christians attach the beliefs and actions of these leaders to the broader Christian witness. This, of course, is not new, but it has revealed an underlying syncretism of faith and politics that threatens the clarity of the Gospel. This syncretism is the result of a fear-based response to a growing sense that the Church is losing ground in the culture wars. Lacking faith that Christ and His Church can stand alone, many have Christian leaders have co-opted government to accomplish a “kingdom” agenda. The dearth of moral leadership in the public sphere and a polarizing president have magnified the tension and division among Americans. Regardless of what side you fall on- and most tend to fall heavily on one side or the other- we all know these are challenging days in America. We are as divided as I’ve seen in my lifetime. So, as we celebrate the 4th of July (more explicitly, our freedom and those who have made it possible), it is important that we do so thoughtfully, intentionally, and from a biblical perspective.

Once upon a time, “Jesus is Lord”, was a political statement. So political, in fact, and such an affront to the Empire and the Emperor who sat on the throne, it led to capital punishment. The Roman government had declared you could not worship two masters; it was Caesar and no one else. As a result, early believers (our ancient brothers and sisters) were martyred for their faith in Christ. It was not the declaration that, “Jesus is Savior” that shook the Empire but that, “Jesus is LORD”. This confession of faith flew in the face of the State because it meant that Christ alone is the King, the Ruler, the One with all power and dominion, and that there is no other. Allegiance is to Him alone.

If Christ is Lord of our lives, we are devoted to Him above all else – above our nationality, race, ideology, ethnicity, political leader, or party. Most Christians know the difference and seek Christ above all else, but we all wrestle with idolatry, more than we know. Calvin noted that, “The human heart is an idol factory”. Idolatry is most often making good things God things – even God-given things – and trusting in these things more than God. Idolatry can include comfort, security, wealth, success, power, and approval. It can include our spouses, families, jobs; even religion or doctrine can become an idol. Most Christians commit idolatry without knowing it. I’ve learned that idolatry is so insidious and subtle in my life, that it requires a humble and thoughtful scrutiny. It’s been helpful for me to understand that my deepest emotions point me to my idols. What makes me anxious? What makes me angry, nervous, extremely happy or sad? Something has become an idol if the thought of losing it would make me question if life is worth living. Something has become an idol when I think that in it or through it I find meaning, happiness, and worth.

Let me be clear that patriotism is not idolatry. A grateful and passionate patriotism is a proper response to the blessings that come from living in our country. Not everyone can celebrate their country, their founding fathers, and those who have given their lives for the freedoms we enjoy in America and often take for granted. But patriotism can become idolatry.

When does patriotism become idolatry?

  1. Christians practice idolatry when they believe that a political leader will bring the social change necessary, more than Christ.

At first glance, this seems absurd, but for many, their functional savior is a political leader or party, and not the Lord Jesus Christ. I know this because some are more passionate about politics than they are about Jesus. They read more, think more deeply about, and study politics far more than they study their Bible or pursue theology. I know this because many watch political news more than they read their Bible and they engage in political conversations (most often with others who agree with their disparagement of certain opposing political positions) than they engage in spiritual conversations with others about Jesus. I know this because of the fear, anxiety, and anger I see on social media platforms. I see Christians who are more passionate about defending a political view or partisan position than they are about defending the Gospel and the truth of Christ. I know this because I see Christians who support and defend a candidate or leader carte blanche, even when it is clear that he/she is speaking or acting in ways that are clearly not the Way of Jesus. All leaders are flawed and surely no one person or party is right on every political matter.

I can’t imagine Paul wringing his hands, anxiously praying for the Father to place a certain Emperor on the throne in Rome so that the Gospel could finally advance in the Empire. Paul and the early followers of Jesus did not rely on a political leader or the State for any power or authority to advance the Gospel. They knew who their Leader was and they were operating out of all the power and authority they needed, given to them by Christ, through the empowering presence of the Holy Spirit. Can you imagine Jesus endorsing a certain candidate in our day, with the expressed position that through him/her the kingdom agenda would finally become a reality? Praise God we live in a free democracy and that our leader is not a totalitarian dictator (as in Paul’s day). We need to remember that our national leader is just a president who has 1/10th of the power of any totalitarian dictator. Regardless of your political persuasion we can all praise God for the genius of the “American Experiment”, with our Constitution and our three branches of government with its checks and balances. Let us be thankful for our democracy.

  1. Christians become idolatrous when they believe in the ability of the State to affect change, more than the Church.

Christians practice idolatry when their focus for change is on what the State can do more than on what can be accomplished in and through the local church. Many believe the State will bring necessary change, instead of embodying that change and living out the Gospel in every domain of culture. When one’s energies are spent electing one candidate up against another more than on the ministries at his/her church, which can bring about effective and lasting change locally, it has become idolatrous. Patriotism can be idolatrous when our hope is in the State and when our “agent” of change is the government, or an election or specific candidate or party.

I know that some trust in the State more than Christ because I see those who claim to have been transformed by His love, but do not love others as He has loved us. These days we are quick to label, categorize, and demonize people (and those who agree with them), so that thoughtful dialogue and civil discourse becomes impossible. If you categorize and tag people, calling them names or placing labels on them, it dismisses them from having a thoughtful perspective. And it dismisses you from thoughtfully and respectfully listening to them. This lack of engagement will never lead toward empathy and understanding. This is the lost art of American politics. For the Christian, the hope of the world is Jesus Christ and His Spirit alive and active, embodied in the Church, as the People of Jesus live out their faith.

  1. Christians become idolatrous when they spend more time and energy on political matters than on a pursuit of Christ and the making of disciples.

An obsession with politics may reveal a misguided focus for the believer. This is not to say that we do not need Christ-centered politicians and Spirit-led leaders in government. Surely we do, as in every cultural domain. But when we find that our time spent serving in and through our local church, is less than the time spent reading about, and watching news about the State, elections, parties, or working for political change, we’re out of balance.

But can’t we be both patriotic and politically informed and involved? Certainly we can, and that is not my concern here. My concern is that too many Christians spend too much of their God-ordained time and precious energy supporting partisan politics, believing that they are furthering justice and advancing the Gospel – thus revealing a syncretism at best and idolatry at worst. We advance the Gospel by advancing the Gospel. It is Good News that needs to be shared. In the end, people don’t care about our opinions. They care about our love. What they need is Christ-like love, empowered by His Spirit within us. Our opinions don’t change lives but our love does. His love does. No one is argued into the kingdom.

When it comes to seeing real change in our culture, where do I focus my energies? Is it engaging my neighbor or ranting on social media? Who or what do I think is the real agent of change? What do my anxious thoughts and actions reveal about where my allegiance lies? Jesus said that whatever we value most is where our thoughts and actions will run. So, I urge us all to take a hard look our lives and where our minds and hearts are going. And then celebrate with unbridled joy the God-given privilege of living in America, where we are free to worship Christ above all else and share His Gospel unhindered.

The Silence of God

“He put Jesus’ body in a new tomb that he had cut out of rock, and he rolled a very large stone to block the entrance of the tomb.” Matthew 27:60

How quiet it is on Saturday before Easter. How sad it is. How despairing it must have been for those who had seen their teacher, their friend, and their hope die right in front of them. All of creation held its breath to see what would happen next. All of heaven peered toward earth to see how we would respond. And God didn’t move. Not one word; not even a sign. Have you ever been there? You had great expectations that God was up to something big, something life changing, and then… nothing. Have you ever put all of your hopes in a person or in yourself, only to see them come crashing down before you? Then you know how the disciples must have felt. The silence of Saturday is deafening and when it comes in your life it can shake your faith. You wonder where God is. You start to doubt that He really is in control. You begin to doubt his love for you. Does He see you? Does He really know what’s going on? Is He there at all?

All of the disciples had run away scared. They couldn’t believe it. Their leader, their master was dead. He was really dead. It was all over. No hope, nowhere to turn, no plans. On Saturday all they could do was run for their lives and hide out hoping no one would find them. Do you ever think God is silent? Do you ever pray thinking your prayers don’t effect anything? Let Easter Saturday serve as a lesson for every day of the year. God may seem to be silent, but in reality, He’s about to bring about His greatest work. If you ever wonder if He’s at work on your behalf, when you can’t see Him, think about the difference between Saturday and Sunday. Remember, God may seem slow, but He’s never late. He is always at work.

Pray:  Lord, I confess I have not trusted You in Your silence. I want You to work in my time and in ways that don’t require a lot of waiting and wondering. Perhaps I’m not ready for what you truly want to give me that I can’t see yet. You want me to trust you more. I realize that when You are silent is when You will soon do your best work. And when You are silent, I can show my greatest faith and trust in You. I will do that now.

“Who is the LORD that I should obey Him?”

The question Pharaoh asked Moses is the modern question of our day. As we read the Old Testament, we often think that these people are primitive, uneducated, even barbaric. We have a general idea that we are progressively getting smarter and better. We have better medicine, technology, faster transportation; we’re enlightened, educated, modern. But at the heart of the human problem is the problem of the human heart.

The Pharaoh was a highly educated, affluent man. He is the modern man and his question is the question of our day. The entire story of the plagues, and the Exodus, hinges on his question: “Who is the LORD and why should I obey Him?” Exodus 5:2 Our entire story hinges on this question as well. The Pharaoh was not an atheist, but a polytheist. He had no trouble believing in gods, as long as they served him. But to believe in a god that would actually tell him what to do was preposterous. Not unlike most of us today.

Some struggle with God, thinking He is too harsh, judgmental and wrathful. Instead, we fail to see that in His mercy He rescues you from our gods, that will otherwise crush us. It is His mercy, not His wrath that saves us. In His wrath is His mercy. His judgement is mercy. “O LORD, I have heard the report of you, and your work, O LORD, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy.” Habakkuk 3:2

God’s judgment comes upon those who disregard Him. But even in His warnings of judgment there is mercy. Like the Pharaoh, we need a renewed vision of who God is.

By His grace, through warnings and judgment, God lovingly draws us to Himself. Every plague has a corresponding Egyptian god and what the LORD (Yahweh) is doing is answering Pharaoh’s question with each subsequent plague: “Who is LORD? I am the one, true God and I am greater than your false gods. I will crush them for your good and for my glory.”

Consider: what are the gods we serve in our day? And what corresponding plagues might God bring into our lives so that we would turn to Him and worship Him alone? What plagues might God unleash on us in order to show His supremacy, His place as the LORD, so that He might satisfy our soul’s desire? Just a few examples:

Our gods and the plagues that confront us

Comfort – the plague of inconvenience God will bring discomfort, perhaps Illness, relational struggles that confront us. Like gnats or flies, they may seem small at first, but they destroy our peace and comfort. All of this, so we will turn to Him and find that He alone is our Comfort and Peace.

Control – the plague of chaos The god of control says, “I will control how I live, how I look, how my life goes. I will cover every possible contingency, I will prepare, build an impenetrable wall around me. I will build an emotional wall around me. I will not let anyone in. I will control my environment.” In his famous poem, Invictus, William Henley (an atheist), writes (from a hospital bed), these last two stanzas: “Beyond this place of wrath and tears. Looms but the Horror of the shade, and yet the menace of the years finds, and shall find me, unafraid. It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.” Henley echoes the Pharaoh’s question: “Who is the LORD, that I should obey Him?” Instead, our desire to control our lives results in impotence, disorganization, mismanagement, addictions. It’s why all alcoholics know that the first of the 12 steps to recovery is, “We admitted we were powerless over alcohol—that our lives had become unmanageable.” We must admit that you are NOT in control.

Success – the plague of dissatisfaction Success is never up and to the right always. And even if it is, we are left empty if success has become our functional god. This week, Tom Brady will start in his eighth Super Bowl. He’s won five. Surely, he is the GOAT, the greatest of all time. Brady is handsome, married to a model wife, and worth millions (billions?) of dollars. In a moment of rare vulnerability, on 60 Minutes, in an interview with Steve Kroft, Brady said, “This is what it is- this guy (himself) has it all. But I think, “there has to be more than this.” Kroft asked, “What’s the answer?” Brady responded, “I wish I knew, I wish I knew.” At the pinnacle of success he is plagued with dissatisfaction.

Approval – the plague of rejection Our desire for approval is met with the plague of disapproval, even self-condemnation. For the person who worships the god of approval, rejection is devastating. In a world of social media, the need for approval escalates to devastating results.

How can we discern our idols? Your deepest emotions will point you to your idols, to the gods you worship. Look at your anger, anxiety; what do you think about that makes you worry? What makes you really sad? Most often our anxiety is caused by the thought of losing something we love, something we worship- a god.

But what if God, by His mercy, is drawing us to Him? Paul asks: What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath- prepared for destruction? What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory.” Romans 9:22-23

At the cross, God’s unending grace and His inflexible holiness collided and our salvation was made possible. On the Cross He brought mercy for sinners and judgment on sin that came upon Jesus. You and I were spared the ultimate plague of sin’s shame and death.

We find purpose and ultimate satisfaction in GOD alone, through Christ alone. The process that comes as God strips us of our idols is painful. But He does this so that you will turn to Him and rejoice in His presence and praise Him as you discover that He is enough.

 “For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21

In His wrath, He has remembered mercy.

A New Year Revolution: One Thing

So it’s a time for new year’s resolutions, yet studies reveal four out of five of us will not stick to them and a third of us will not get out of January without breaking them. Why can we not stay true to desired changes we long to see in our lives? It’s because a resolution is an intention, a decision to do or not do something. Let’s admit it. We clearly don’t have the power within us to do what we desire to do. Something is working against us. What we need is a revolution.

“Revolution”- from the Latin, revolutio, which means, “a turnaround”- a revolution is “a fundamental change in power or organizational structures that takes place over a relatively short period of time”.

A revolution is an uprising, a mutiny, or insurrection. In spiritual terms a revolution is transformation; it’s a conversion. As you enter into 2018, you need a personal revolution. You need to revolt against all that is not allowing you to flourish, all is keeping you from pursuing God with all your heart. To revolt is to renounce allegiance, to rebel against an authority. Many of us need that attitude in our spiritual lives. In a general sense, we know that putting first things first helps put everything else in it’s place. Most of us know that prioritizing our lives is important, particularly if we want to live balanced lives. But Jesus never talked balance. Jesus talked about an all-out pursuit of one thing. He said: “But seek first the kingdom of God and His righteousness, and all these things will be added to you.” Matthew 6:33 If you don’t have one thing that you’re all about, you will be distracted by a million other things. And what constantly distracts you will eventually define you. You must realize the power of a singular focus in your life. The apostle Paul understood this concept, and if you do, it will revolutionize your life.

“Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.  Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Philippians 3:12-14

A New Year Revolution

1. A holy discontent (v. 12) “not that I have already obtained all this.” You must have a desire for more, a desire to change, and not stay where you are. This is the first and most critical piece of the equation. Many of will not move beyond this first point, because you do not have a holy discontent. Are you satisfied with where you are? Is your singular passion an all-out pursuit of Jesus? And if not, are you okay with that? This is why you don’t have a holy discontent- you need to rediscover who God is and His amazing grace toward you in Christ! I hope I never get over being saved. Have you lost the awe and wonder of being rescued by God? Is your entire life a response to that? We should all be longing for more of Him. No one would trade a bottle of water for gold if they were dying of thirst in the desert. Are you dying of thirst, for more of Jesus? Brethren theologian, J.N. Darby wrote, “necessity finds Him out.” He noted that apart from need, we don’t pursue anything in life. Do you truly sense a need to know more of Jesus? To be drawn closer to Him? Do you have a deep discontent, a dissatisfaction, a restless desire for more of Him? That’s a good thing.

2. A singular focus (v. 13) “one thing I do”. In vs. 8 he stated, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord”. What we need is what Thomas Chalmers, the Scottish minister, called, “the explosive power of a new affection.” Our problem is what Augustine called, “love out of order”, disordered love, misplaced affections. Disordered love is when good things become God things. Misplaced affections need to be replaced by the far greater power of the affection for God, in Christ- for the Gospel- what Christ has already done for us. What you need is a greater satisfaction in Him and the explosive power of a new affection. Chalmers wrote:

“The love of God and the love of the world, are two affections, not merely in a state of rivalship, but in a state of enmity and that irreconcilable, that they cannot dwell together in the same bosom. The heart is not so constituted (made up like that); and the only way to dispossess it of an old affection, is by the expulsive power of a new one.”

Chalmers is speaking of the importance of having one, singular focus. The disciplined pursuit of less, and an all-out chase of Jesus, one magnificent obsession: Jesus Christ. The problem for many of us is not that you don’t have plenty of good things to do, you need to focus on the best thing.

What does this look like? Simply put, it looks like saying NO, and it looks like saying, YES. First saying “no” to lesser things. Some of you the story of Nehemiah. Broken over the state of God’s people during the exile, he went to rebuild the walls around the city of Jerusalem. And to call the people back to God. His rivals, Sandballot, Tobiah, and Gesham, sent for him (seeking to kill him). They wanted him to “come down from your work and meet with us.” And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” Nehemiah 6:3 Nehemiah had a job to do. He was obsessed with one thing. See, the power of a new affection, means that you can say NO to other things, even good things.

If you do not prioritize your life someone else will. As a pastor, this has been my greatest challenge though the years. I am constantly asked to do good things; not always easy things, but good things. So if I am to do what I’ve been called and gifted to do, I must say NO to good things, which means saying no to good people, people I love, and people I want to help. But here’s what I’ve learned: I will never accomplish God’s greatest plans for me, if I do not say no to lesser things. Some of us need to determine that we will NOT come down. Greg McKeown, in his book, Essentialism, writes:

You cannot overestimate the unimportance of practically everything.” Greg McKeown, Essentialism You may think, “No, everything matters!” If everything matters, then nothing matters. And McKeown’s statement is only true if you have a singular priority, ONE magnificent obsession.

Many of us need to follow Nehemiah’s example: “I’m doing a good work; I will not come down.” Remember this, say it often! Prioritizing your life is not as much, “What do I need to give up?” but “What do I need to go BIG on?” What is my focus? What is that for you? As you think about the great things that God has called you to in these days- what are you up on your ladder doing? Parents: “I’m doing a good work, I will not come down.” Dads: “I’m going to spend more time with my family. I will not come down.” Or perhaps, “I need to care for an elderly parent or friend in this season. I will not come down.” “I need to spend every morning in prayer. I will not come down.” For many of us: “I need to finish something. I will not come down.” “I need to finish my degree, I need to finish this job, finish my commitment. I need to pay off this debt. “I will not come down!” “I need to stay the course in my marriage. I will not quit. I will not come down. “I’ll continue to disciple this person or group.” What is for you? What do you need to finish in this season of your life, in the year ahead? What are you doing on your ladder? If it is God’s call on your life, do not come down.

3. A dedicated plan (vs. 13) – Paul’s one thing involved two things- because you cannot move into a preferred future without leaving the past behind. You can’t say, “I want things to be different in the future, but I’m not going to change anything in the present.” No, you must leave behind whatever doesn’t help you get to your goal. What was Paul’s goal? His ultimate goal was Christ Himself. In order to pursue Christ with all we have, we must rid ourselves of all that is not Him. Following Christ includes repentance and pursuit. Simply put, in a general sense, we must love God and hate sin. Reject your past and embrace the new.

O you who love the LORD, hate evil! He preserves the lives of His saints; He delivers them from the hand of the wicked. Psalm 97:10

The most common resolutions include: stop eating so much, drinking less, spending less money, exercising more, sleeping more, and volunteering. For the Christ follower, resolutions should include naming SIN in our lives. Martin Luther noted, the entire Christian life is one of repentance. Confess sin and repent. Determine to be more like Jesus- be more loving, forgiving, less judgmental, stop gossiping, quit thinking the world revolves around you, and be more generous. Name a sinful habit. But first you need to stop focusing on your sin, and focus on the one thing- the One Person- who can actually deliver you from that sin. A new year revolution involves overcoming sin in your life.

But here’s what happens. We approach sin by thinking: “I need to work harder to overcome this sin! I will pray more. I will even be accountable. I will tell others about my sin and desire to overcome it. I will read books on it, and I’ll find verses in the Bible to help me. I’ll even memorize Scripture so I can quote it when I’m tempted.” Okay, so just work harder and seek to get better. How’s that working out for you? How’s that going? You must learn this: Moralism says that we can become better people by keeping rules and striving to be good people. But Scripture rejects this idea. Instead, the Bible reveals that character development happens only in the context of freedom. Change comes not from striving in our own strength to be like Jesus, but by developing a habit of being with Jesus, abiding in Him.

Moralism calls for change from the outside-in through cosmetic, behavior modification and sin management. Grace produces change from the inside-out as our hearts are renewed and motivations are transformed. Change happens only as our motivations and desires change. Only the Spirit can do that. I don’t know exactly what this looks like for you but I know where it begins for all of us. I know exactly what this looks like on a daily basis. The picture is found in Luke 10:38-42 where we see Martha “distracted” (by good things, by the way), “much serving”. Jesus said to her, “you’re anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” Time with Jesus reaps temporary and eternal reward. In 2018 goal-setting and resolutions starts with TIME WITH JESUS.

ONE THING will set everything else in your life in its place. Set your heart on knowing Christ, pursuing Him, and serving Him above all else. This is the essence of the Christian life.

As you decide to pursue Christ above all else, then I challenge you to bring your focus down to one word for the year. Pray, think on it, and then write it down. Share it with a friend or family member. Let it guide you daily as you seek to live out this new year revolution.