mission Posts

Core vs. Non-Core (Part 1)

I’ve been asked recently to post my thoughts and approach as a pastor of a diverse, growing, and dynamic church in transition.  I’ve met with several pastors recently who have sought guidance in the leadership of churches in decline.  The challenge for these pastors is always the same: They have a clear calling and vision from God and they are leading some (or many) people who don’t want to make necessary changes to get there.  First of all, (for all my pastor friends) every church is unique and each pastor must seek the Spirit’s guidance in his own context.  It is true that all churches are in transition; it’s just some just don’t know it- you’re either growing or you’re dying.  But I have learned that certain truths are transferable in pastoral leadership form church to church, regardless of size or demographics.

So, here’s the first of a three-part series on what is at the heart of transitional leadership in the church.  I’ve stated this in several contexts of leadership and I believe it will be helpful for other pastors/leaders who are struggling to guide their flock.  The main challenge in transitional leadership (leading change) in the church is a collision of core vs. non-core issues.  Here’s how I explain it: The core of the Church is the Gospel of Jesus Christ (even more, Jesus Christ Himself).  We are called to share, explain, proclaim, and live out the Gospel.  Mostly, even a defense of the Gospel becomes unnecessary if it is lived out and explained.  But this is the core: That Christ died for our sins and it is through Him alone that all can be saved.

Here’s the progression of thought and why there are (and should be expected) conflicts in churches: Our Gospel is a Gospel of Grace.  This is the one message we have.  Our God is a God of grace and He offers His grace freely to all so we offer that same grace freely to others as well.  If we do not, by definition, it is something other than grace that we offering.  Of course, grace means inclusion will be a high value that follows.  The Gospel of grace means that His love is available to all; our God is an inclusive God and wants everyone in His family.  Inclusion will logically bring about diversity in the Body if we’re really a community of grace.  With diversity then, logically, will come different opinions and preferences and ultimately conflict.  No one should be surprised when conflict comes in the church.  If there is no conflict (particularly in a transitioning church) it simply means that you’re not leading and not reaching new people.

So here it is: Grace > Inclusion > Diversity > Conflict (the challenge of every pastor proclaiming the Gospel of Grace).

So, what’s a pastor to do?  If he’s doing his job he’s got trouble!  The great task of the pastor/leader is to constantly define the core. Here’s the Good News: The core is the Good News- it’s the Gospel of Jesus Christ.  You don’t have to figure out what the core is.  We preach Christ and Him crucified.  Our mission is clear: to know Christ, grow in Christ, and show Christ to the world.  By definition then, that defines all that’s not core.  A pastor (and a church family) must decide that they will examine, explore, unpack, and live out the core.  In fact, I think it is the Christian’s duty to die for the core.  But it is also equally important that we understand that we will not die for non-core issues.  And we will not let non-core issues divide us.  By definition, the core does not change (and never will) but if it is not core it must be open for change.  It may not need to change but we must be willing to allow it to change.  Non-core issues (styles, preferences, forms, programs, traditions) must be open to change or they have become core.  This is the stuff that pseudo-Christian cults are made of: non-core issues become core (or core issues become non-core).

The leaders role then, is to constantly bring people to the core, define the core, proclaim the core.  As we rally around the core, the non-core issues become secondary, even trivial because we start to realize that, in the end, the core (the Gospel of Jesus Christ) is all that matters.  Let’s stick to the core and never let non-core issues divide us.  in Part Two I’ll talk about how to preserve the core and, at the same time, stimulate progress and innovation.

Perspective and Haiti

From now on, perspective is spelled, “Haiti”.  How should you and I look differently at our “problems” in light of this tragedy?

Please pray, give, and let us go (as the Lord leads).

Best word on the Pat Robertson comments that I’ve read.

TEN Questions for 2010

10 questions to ask at the start of 2010 (Dr. Don Whitney)

Take some time to consider these thought provoking questions and how 2010 might be different for you than previous year:

1. What’s one thing you could do this year to increase your enjoyment of God?

2. What’s the most humanly impossible thing you will ask God to do this year?

3. What’s the single most important thing you could do to improve the quality of your family life this year?

4. In which spiritual discipline do you most want to make progress this year, and what will you do about it?

5. What is the single biggest time-waster in your life, and what will you do about it this year?

6. What is the most helpful new way you could strengthen your church?

7. For whose salvation will you pray most fervently this year?

8. What’s the most important way you will, by God’s grace, try to make this year different from last year?

9. What one thing could you do to improve your prayer life this year?

10. What single thing that you plan to do this year will matter most in ten years? In eternity?

TOP TEN in 2010- my New Year’s resolutions

TOP 10 for 2010

1. I will wake up every day and pursue Christ.

2. I will bring my best energy to the people I love the most (remembering that nothing makes up for failure in the home).

3. I will let grace rule in all of my relationships.

4. I will keep “prayer and ministry of the Word” (Acts 6:4) my first ministry priority.

5. I will graciously and patiently lead us forward, recognizing the fact that there will always be naysayers (some people’s default mode is “no”) and that God often calls us to move ahead with those who will come.

6. I will constantly lead our church to rethink how we engage an ever-changing culture with the Gospel (so that we will not drift into irrelevance).

7. I will not let the regrets of the past or worries of the future impact my decisions in the present.

8. I will delve deeper and deeper into the mind of Christ to discover more clearly what He envisions His Church to be.

9. I will do what I do best and encourage and empower others to do what they do best.

10. I will daily live an authentic and contagious Christian life (and have lots of fun doing it).

… all by the grace of God.

A Savior for the Least and Lowest

At the heart of this wonderful passage in Luke 2 is God’s not-so-subtle announcement of His Arrival to a group of shepherds.  It is possible to miss the significance of the shepherds.  Behind the scenes of this story is a God who comes to the lowly, the broken, the sinful, those who didn’t make the cut, who were left out, and forgotten.  To understand just how wonderful it is, we must first understand who 1st Century shepherds were.

Shepherds were among the lowliest class of people in all of Palestine.  It was a low paying job because it didn’t take a whole lot to do it.  You watched sheep all day and all night.  So lowly, most adults didn’t want to do it and so simple a child could do it.  In fact, it was often a task given over to children.  You may remember another (famous) shepherd boy.  In 1 Samuel 16, Samuel is seeking out the next king of Israel and comes to Jesse, and says, “I’ve checked out all your sons.  Are these all the sons you have?”  Jesse says, “No, there is still the youngest…” (and then he adds rather mater-of-factly), “… but he is out tending sheep.”  It was a job left to the youngest son in the family.

There were two types of shepherds: Those who owned their own sheep and those who watched after someone else’s sheep.  The shepherds in the Christmas story were probably the latter.  In fact, many scholars have surmised that these shepherds were probably watching over the Temple sheep.  The massive numbers of sheep required for sacrifices at the Temple in Jerusalem necessitated that the authorities had their own private sheep flocks.  These shepherds were probably tending sheep that would be offered as sacrifices for the sins of the people at the Temple.  Being a shepherd was a dirty job and you certainly didn’t have time to practice the meticulous hand-washing and ceremonial cleaning demanded by the Law.  As a result shepherds were despised by the good orthodox people of the day.

God comes to shepherds.  What should that tell us about God?  And what should that tell us about how we are to love like Him?  Notice to whom He does not appear- among those giddy with excitement we do not find the so-called “righteous”, the Pharisees, the religious orthodox legalists of the day.  It seems that some of us miss the joy of the Gospel as well.  We want to put a wall around the Gospel.  We often become modern day Pharisees, keeping score on who’s in and who’s out, why we are and why others are not.  The Christmas Message is this: Our God is an inclusive God and He wants us to be like Him.  The Gospel is for everyone who will believe, and especially for the least, the forgotten, and neglected among us.  Capture the redemptive passion of our missionary God this Christmas season.  Run, tell everyone!