prayer Posts

The Silence of God- Andrew Peterson

It’s enough to drive a man crazy; it’ll break a man’s faith

It’s enough to make him wonder if he’s ever been sane

When he’s bleating for comfort from thy staff and thy rod

And the heaven’s only answer is the silence of God.

 

It’ll shake a man’s timbers when he loses his heart

When he has to remember what broke him apart

This yoke may be easy, but the burden is not

When the crying fields are frozen by the silence of God.

 

And if a man’s got to listen to the voices of the mob

Who are reeling in the throes of all the happiness they’ve got

When they tell you all their troubles have been nailed up to that cross

Then what about the times when even followers get lost?

‘Cause we all get lost sometimes…

 

There’s a statue of Jesus on a monastery knoll

In the hills of Kentucky, all quiet and cold

And He’s kneeling in the garden, as silent as a stone

All His friends are sleeping and He’s weeping all alone

And the man of all sorrows, He never forgot

What sorrow is carried by the hearts that He bought

 

So when the questions dissolve into the silence of God

The aching may remain, but the breaking does not

The aching may remain, but the breaking does not

In the Holy, Lonesome echo of the silence of God.

Thoughts on Leaving…

I’ve recently made the hardest decision I’ve ever made in my life.  Yesterday I was the Pastor of the FBC McKinney; today I officially begin my new role as Pastor of the Park Cities Baptist Church in Dallas.  Though God’s call on my life has come once again- with crystal clarity- it has been difficult nonetheless.  In fact, I’ve discovered that those things are almost always one and the same; following God is always costly.  Throughout the process I have turned to Jesus, venturing deeply into His character, His heart, and His desires.  I’ve hung out in places like Colossians 1 where Paul offers one of the most comprehensive revelations of Jesus Christ in all of Scripture. There, Paul speaks of the preeminence of Christ- the Supremacy of Christ in all things.  He summarizes his thoughts with, “Christ is all.” Colossians 3:11

Years ago I decided that Christ would be preeminent in my life but the reality of that commitment has played out in ways I would’ve never imagined.  Christ becomes preeminent in one’s life only after being confronted with a series of life’s hardest decisions.  I’ve been confronted with the same question(s) that Peter wrestled with on the shore of Galilee.  In John 21, Jesus is face to face with Peter for the first time since His resurrection.  He’s given up as a disciple.  He has denied his Master and now Jesus will show Him the depth of His forgiveness and the length of His restorative agenda for Peter.  Jesus asks,

“Do you love me more than these?” John 21:15

What are “these”?

  • More than these other disciples love Me?
  • More than you love these disciples?
  • More than you love these fish? (Some commentators offer a stronger argument for this option than you might imagine).

Do you love me? Here’s the weight of this question:

  • As I love you?
  • More than you love any other human relationship?
  • More than your own livelihood?
  • More than your own plans, hopes, and dreams?

As I’ve wrestled with this question as never before, I’ve asked (again), “How would I know?”  How would I really know if I love Jesus more than anything/anyone else in life?  In the end, the only way you would know is if God called you to give up your hopes, your dreams, your loves, – even your deepest and most meaningful relationships- in order to follow Him.  This, of course, aligns with Christ’s words in Matthew 10:37 (and elsewhere) when He says if we love our father or mother, son or daughter is not worthy to follow Him.  Did he really mean this?  He most certainly did.

How would you know?  Well, every now and then in life we have one of those defining moments when we are faced with a decision.  God comes to us and says, “Do you love me more than these? More than anything in your life?”  For me to leave the greatest church I’ve ever been a part of and dive into the great unknown of the future has been heart-breaking, hopeful, sad, exciting, and gut-wrenching.  I know that He has called me to go; so I must go.  It is true, “saying goodbye is such sweet sorrow”.  Some day I will stand before my Savior again, face to face (like Peter) and on that day I will be the one resurrected, following after my Savior.  When He asks, “Did you love me more than these?” I want to say, “Yes, you know I did.”

What about you? What is He asking you to release, to deny, to give up, in order to love Him comprehensively, with your whole life? Seek His face.  Let Him reveal what it is.  Then, do it.  Ultimate freedom in life comes when you realize that nothing is yours and all is His.  Freedom. Release.  Joy.  Christ is all.

“Good” Friday

“My God, my God, why have you forsaken me?” Matthew 27:46

While on the cross Jesus cried out in anguish, perhaps the most perplexing words He ever offered. In an attempt to understand more fully what Jesus meant we must go back to the Garden of Gethsemane on Thursday night and hear Him crying out to God in Ch. 26:39- “My Father, if it is possible, may this cup be taken away from me.  Yet not as I will but as you will.”  What was this “cup”?  What was Jesus hoping to avoid?  It’s not merely death, it’s not even the physical pain on the cross.  It’s not the scourging or humiliation, not the torture of nails being driven through His body, not the horrible thirst, or the disgrace of being spat on, stripped or beaten.  It was not even ALL those things combined.  I say this because those were all the things Jesus said NOT to fear.  In Luke 12:4, He said, “And I say to you my friends, do not be afraid of those who kill the body, and after that have no more they can do.”  “But,” He went on to add, “I will show you whom you should fear: Fear him who, after he has killed, has power to cast you into hell; yes, I say to you, fear him!” (vs. 5)  Clearly, what Christ dreaded most about the cross- the cup from which He asked to be delivered if possible- was not physical death.  It was the outpouring of the wrath He would endure from His Holy Father.  The key here is a clear understanding of “the “cup”- It was a well-known Old Testament symbol of the divine wrath against sin.

Look at this and you’ll see what I mean:

“Awake, awake! Stand up, O Jerusalem, You have drunk at the hand of the Lord the cup of His fury; you have drunk the dregs of the cup of trembling, and drained it out.” Isaiah 51: 17

“Take this cup of fury from my hand, and cause all the nations, to whom I send you, to drink it.  When they drink it, they will stagger and go mad because of the sword I will send among them.” Jeremiah 25:15-16

“Drink, be drunk, and vomit!  Fall down and rise no more, because of the sword which I will send among you.” Jeremiah 25:27

What Jesus was experiencing on the cross was nothing less than the cup of the terrible wrath of God!  The Father’s holy reaction to sin unleashed on the Son.  The “cup” that Jesus was to drink was the vile, repulsive cup of sin bringing upon Him the full fury of the wrath of God.  THIS is where the story of Jesus intersects YOUR story, MY story.

“He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed.” 1 Peter 2:24

In the garden we find the only place where Jesus addressed God as “My Father” (Matt. 26:39,42).  In fact, Mark records He prayed “Abba, Father”.  “Abba” is the Aramaic equivalent of “Daddy” or “Dada”.  I believe that Jesus was experiencing a kind of “holy separation anxiety”.  What parent has not seen the terror in the eyes of a child while being left behind- as if their eyes and their cry is saying “I can’t believe that you are leaving me!” as if to say, “Why have you abandoned me?!”  I believe that is precisely what Jesus went through on the cross, and the garden was a prelude to the pain He knew was coming.  With this cry, He yelled, “My GOD…” not “My Father” (the only place He does this).  Did the Father really abandon the Son?  Was there really violence done to the Trinity while Jesus was on the cross!?  I can’t explain it theologically nor understand it rationally, but how else can you justify this cry of Jesus?

Here’s what happened on the cross: At this cry of anguish, God’s inflexible holiness and boundless love collided, and redemption was made possible.

For you to be fully forgiven, Jesus HAD to be fully abandoned.  The “man” Jesus is not in charge, the Father is in charge.  And this is where HIS story and YOUR story collide.  Praise God for “Good” Friday. Good for us, not for Him.  What a wonderful Savior!

Why Lent?

Growing up as a Baptist kid I didn’t know anything about Lent.  In fact, in North Carolina, I didn’t know many Catholics, (or even Episcopalians).  All I knew was they practiced some strange liturgy (at least to me, in my small little world). Praise God as I grew older I was able to get a broader picture of the Body of Christ through the study of Church history. Most of us protestants think of Ash Wednesday and the Lenten season as a “Catholic” thing while, in reality, it was part of the early church’s consistent pattern of worship.  Our earliest known reference is that of Ireneus (who died in 202 A.D.).  What I’ve sought to do is strip the Lenten season of anything that is not biblical but maintain the biblical focus of prayer, repentance, and sacrifice.  I’ve heard many sermons on Christ’s instructions to pray when He says, “When you pray…” pray like this.  But He also says, “When you fast…” fast like this.  He didn’t says, “if” you fast. Jesus expected His followers to pray and, at times, fast as a regular part of their spiritual pattern of worship.  Could it be that we (in North America in particular) could learn a few things about giving up so much of what we want and dying to our selfish need for more?  I am certain that prayer and fasting is greatly needed among believers in such an affluent culture.

What many have written off as “weird” (ashes on the forehead, giving up certain foods, etc.) I’ve sought to recapture in its purest biblical sense.  It is true that Ash Wednesday or “Lent” are not in the Bible (of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal”). You don’t see “Easter Sunday” in the Bible either (because every Sunday is Resurrection Sunday for the believer).

“Lent” may not be in the Bible but seasons of sacrifice, confession, and repentance are.  In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God.  I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines solitude, prayer, and fasting. “Lent” of comes from the Middle English word “Lenten” which means “Spring”.  The Lenten or Easter Season is a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday.  40 Days from Ash Wednesday to Easter Sunday (minus the Sundays leading up to Easter- because the early believers would not fast on Sundays).  Later many would go from Ash Wednesday to Maundy Thursday (40 days later).  Maundy comes from “mandatum”, meaning “mandate” or “command”.  Jesus said, “A new commandment” (mandatum nuevum) I give to you.”   So the Lenten season is a period of focused prayer and fasting (with special attention on confession, sacrifice, and repentance). Why 40 Days?  40 shows up throughout the Bible.  Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for 40 days.

“Remember that you are dust, and to dust you shall return.” Genesis 3:19

The ashes remind you of your mortality and of the need to repent of sin in your life.  It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes”.  Ashes were also a sign of brokenness and repentance of sin.  Confession of sin is a private thing between you and God.  It is not something to be paraded around and seen by everyone but a private moment between you and your Savior.

Fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice- not eating) with a view to a more personal and powerful experience with God in prayer. Fasting involves giving up but is much more about receiving.  You give up in order to receive.  You die in order to live.

Types of fasts:

Total fast (be careful and receive guidance)

Water only Prepare your body for it.  Hunger pangs will go away- first 2 days hardest.

Liquid only Juices- not milkshakes! (When you don’t eat you have much more time for prayer)

Eliminate certain foods No deserts, no caffeine, no junk food, Starbucks, etc… “Daniel fast”- healthy

Media fast NO television, NO movies, NO paper, NO internet, NO Facebook, NO video games, etc.

Multiple possibilities Be creative and specific-but a sacrifice- must cost you something

During a fast, when your earthly desires kick in, you turn to the Lord and you are reminded that He is more than enough to meet your every need.  It is a wonderful way to be drawn to the Lord and to overcome the desires of the flesh in many areas of your life.

“If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.”  Psalm 66:18-19 What is David saying here?  I cannot harbor unconfessed sin or unresolved sin in my life.  Any Christian who desires to fully serve God and follow Him must attack sin from all fronts.  We cannot hold on to sin but release it and the first step is to confess it. To God first and then, to others.

“For me, to live is Christ and die is gain.” Philippians 1:21 To be alive to Christ and to live for Him means I must die to myself, my needs, my wants- continually.  “In the body” is where dying of Jesus is seen through my life and revealed to others.  It is, at the same time, the place where this life (the resurrection life) of Jesus is seen.  In the same passage he says, “so that the life of Jesus may also be revealed in my body.”  My life then becomes a presentation of a story- the story of the passion of Christ.  I die to myself in order to reveal His life in my.  You see, you are called not only to tell the story of the Passion, but to LIVE it, experience it.  How?  By dying to self.  But the language used by Paul is a continual dying- the process of dying- you are continually dying.  To remind you of your mortality- your body is dying and to get you focused and busy on the eternal that does not die.  You see, death for Jesus was not the end- He lives. So, how can we position ourselves to move to this dying of self?  How can I be touched by God to go to deeper levels?  By confessing my sin to Him, by showing Him that He is all I want- all I need.  Fasting is that spiritual discipline that helps us live that out in unique ways.  It’s why Jesus says, “When you fast…” (Matthew 6:16)- it was an expected practice of the believer.  It’s a way to deny yourself of earthly things in order to focus on heavenly things.

“My food” Jesus said, “is to do the will of Him who sent me and to finish His work.” John 4:34 During a fast He is your food.  The will of God that becomes your sustenance.

“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10) Let this be your prayer this Easter season.  As you journey with Jesus to the cross, this will be the most meaningful Easter you’ve ever known.

TEN Questions for 2010

10 questions to ask at the start of 2010 (Dr. Don Whitney)

Take some time to consider these thought provoking questions and how 2010 might be different for you than previous year:

1. What’s one thing you could do this year to increase your enjoyment of God?

2. What’s the most humanly impossible thing you will ask God to do this year?

3. What’s the single most important thing you could do to improve the quality of your family life this year?

4. In which spiritual discipline do you most want to make progress this year, and what will you do about it?

5. What is the single biggest time-waster in your life, and what will you do about it this year?

6. What is the most helpful new way you could strengthen your church?

7. For whose salvation will you pray most fervently this year?

8. What’s the most important way you will, by God’s grace, try to make this year different from last year?

9. What one thing could you do to improve your prayer life this year?

10. What single thing that you plan to do this year will matter most in ten years? In eternity?