Easter Posts

The Diverse Excellencies Of Christ

23 Mar , 2015 No Comments

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One of the greatest sermons every written and preached, was delivered by Jonathan Edwards, in 1738. The sermon was entitled, “The Admirable Conjunction of Diverse Excellencies in Christ Jesus“. In it Edwards expounds upon, what he called, Christ’s “diverse excellencies”. His imagination was captured by the prophetic vision in Revelation 5:5-6:

“And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.”

Edwards realizes that John was looking for a Lion, but instead he saw a Lamb. Edwards notes that the lion excels in strength and in majesty of his appearance and voice. The lamb excels in meekness and patience and is sacrificed for food. But Christ is compared to both in the text. In Him is infinite majesty yet utter humility, perfect justice and boundless grace, absolute sovereignty yet complete submission, all sufficiency in Himself, yet entire trust and dependence on the Father.

Spend time meditating along with Edwards on the beauty of Christ in His diverse excellencies. Consider the paradoxical excellencies of Christ. Consider these qualities of Christ and how they might manifest themselves in your life, as you are conformed into His image by His grace.

There, in Jesus Christ, meet:

1. Infinite highness and infinite condescension.

2. Infinite justice and infinite grace.

3. Infinite glory and lowest humility.

4. Infinite majesty and transcendent meekness.

5. Deepest reverence towards God and equality with God.

6. Infinite worthiness of good, and the greatest patience under sufferings of evil.

7. An exceeding spirit of obedience, with supreme dominion over heaven and earth.

8. Absolute sovereignty and perfect resignation.

9. Self-sufficiency, and an entire trust and reliance on God.

On the cross:

1. Christ was in the greatest degree of His humiliation, and yet by that, above all other things, his divine glory appears.

2. He never in any act gave so great a manifestation of love to God, and yet never so manifested His love to those that were enemies to God, as in that act.

3. He never so eminently appeared for divine justice, and yet never suffered so much from divine Justice, as when He offered up Himself a sacrifice for our sins.

4. His holiness never so illustriously shone forth as it did in his last sufferings, and yet He never was to such a degree treated as guilty.

5. He never was so dealt with, as unworthy, as in His last sufferings, and yet it is chiefly on account of them that He is accounted worthy.

6. In His last sufferings suffered most extremely from those towards whom He was then manifesting His greatest act of love.

7. Christ’s last sufferings, above all – that He was delivered up to the power of His enemies; and yet by these, above all, He obtained victory over His enemies.

No wonder Paul calls Him preeminent. No wonder we call Him Savior. No wonder we worship Him as the Servant King, the Suffering Servant, the High Priest, the Lamb of God, the Lion of Judah, the Righteous Judge, the Risen King, the coming victorious Lord of all.

Oh the glory of Jesus Christ!

The Incomparable Uniqueness of Christ

13 Mar , 2015 No Comments

As Gautama Buddha, the founder of Buddhism was dying, his devoted followers asked how they should keep his memory alive, propagate his greatness. He said, “Don’t bother. Tell them not to remember me, but adhere to my teachings. They can forget me, but let my teachings be propagated around the world.” This sounds like a very self-less, humble response. But Jesus would have never said anything like this. If He had it would validate what many people think: that Jesus was yet another religious leader whose primary message was, “work harder, get better”. It would confirm what a lot of Christians seem to believe today – that Jesus came to initiate a new and improved behavior modification project. As if Jesus came to help us get better. Clearly Jesus taught us much, but think about it, what was at the heart of His teaching?

The central focus of Jesus’ teaching was His identity, who He was and is. He would have never said, “Forget me, just follow my teachings.” He said, “I am the Way, the Truth, and the Life.” It may sound self-evident but at the heart of the Christian faith is Christ Himself, Who He is and what He has done. So, it’s paramount that we get our Christology right (who He is) above all else and then put everything else at it’s service. Here’s why:  Your view of Christ determines your response to Him. The Person of Jesus – His character, His identity, and the essence of His nature is clearly revealed in the Gospel accounts and is brought into undeniable focus and clarity the final week of His life.

Jesus’ arrival in Jerusalem begins with a counter-procession, presenting a contrary way, a rival king, a contrasting social order, and an opposing theology, ushering in an alternative kingdom – the kingdom of God.

Jesus said His kingdom is “not of this world,” and it contrasts the kingdom of the world in every possible way. This is not a simple contrast between good and evil, but rather two fundamentally different ways of doing life, two fundamentally different belief systems- two fundamentally different loyalties. This King is ushering in a different kind of kingdom and it’s embodied in the King Himself.

This is why the angry pursuit of the religious leaders ramped up the final week of His life. In the end, He was not crucified because He talked about loving others or caring for the poor. He was crucified because of who He claimed to be. In the end, He lived the perfect life for us, suffered and died, taking on our shame and punishment, and He rose again, conquering death and hell- this is the Gospel, the Good News that has rescued us from death and hell. He is the King we worship, the One we proclaim, and the One we follow every day.

This Easter season, lets tell others who Jesus really is. Tell them He is not another good example, but our incomparable Substitution.

Why Lent?

17 Feb , 2015 No Comments

lent word-1Growing up I didn’t know much about Lent. To me, it was simply a strange “Catholic” practice. Through the years, I’ve gained a broader understanding of the Body of Christ through the study of Church history and I’ve experienced a deeper expression of prayer and worship through a broader Christian heritage. Most Protestants think of Ash Wednesday and the Lenten season as a “Catholic thing” or even a “pagan” holiday of some sort. The season of Lent appeared after the Council of Nicea (325 A.D.) though some have noted that our earliest known reference of the practice was Ireneus (an early church father who died in 202 A.D.). With so many biblical precedents, it seems that the church would have seized upon the idea of fasting for forty days prior to that. But the early history of Lent is interesting and complex. Even the etymology of the word takes different paths. Known as Tessarakosti in Greek and Quadragesima in Latin, for “the Forty,” it was later referred to as “Lenten” which comes from an Old English word “lencten” meaning “Springtime” or “Spring.” This was derived from a West Germanic word that means “long-days,” because of the approaching Spring, or vernal equinox – literally, “equal night” and equal day. All of this to say, what it’s called has a long, winding history and it has been a long-standing practice of the Church. Understandably, many equate the practice of Lent, or Ash Wednesday, with the debauchery of Mardi Gras and, therefore, want to run as far away from it as possible. But is there something redemptive about this ancient practice that could actually bring us into a deeper walk with Jesus all the way to Resurrection Sunday? Why Lent? And even more, why Lent among believers who have not had the practice as part of their spiritual history? As noted, it is a part of our history and I believe there’s something here to be restored.

What we’ve sought to do is strip the Lenten season of anything that is not biblical or does not bring our mind’s attention and heart’s affection to Jesus. Instead, maintain a simple and clear focus of prayer, repentance, and personal sacrifice. I’ve heard many sermons on Christ’s instructions to pray as He says, “When you pray…” pray like this.  But He also says, “When you fast…” fast like this (Matthew 6:16). He doesn’t say “if” you fast, but “when.” Jesus expected His followers to pray, and at times, fast as a regular part of our spiritual pattern of worship. Could it be that we (in the U.S. in particular) could learn a few things about restraint, about giving up so much of what we want and dying to our selfish need for more? I am certain that prayer and fasting is greatly needed among believers, particularly in the affluent West.

What many have written off as a strange practice (ashes on the forehead, giving up certain foods, etc.) we’ve sought to recapture in its purest biblical sense. It is true that “Ash Wednesday” or “Lent” are not in the Bible. (Of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal.”) You don’t see “Easter Sunday” in the Bible either, because every Sunday is Easter Sunday – or better, Resurrection Sunday for the believer.

“Lent” may not be in the Bible but focused seasons of sacrifice, confession, and repentance clearly are. In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God. I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines of solitude, prayer, and fasting. The Lenten or Easter Season should be a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday. Forty Days from Ash Wednesday to Easter Sunday – minus the Sundays leading up to Easter – because the early believers would not fast on Sundays. Later many would go from Ash Wednesday to Maundy Thursday (forty days later). Maundy comes from “mandatum” meaning “mandate” or “command.” Jesus said, “A new commandment (mandatum nuevum) I give to you” (John 13:34). So the Lenten season is a period of intentional prayer and fasting (with a focus on confession, restraint, sacrifice, and repentance). Why forty days? Forty days shows up throughout the Bible – the flood, the spies in Canaan, the Israelites in the wilderness, days before Samson’s deliverance, Goliath taunting Saul’s army, Elijah fleeing Jezebel, days between Jesus’ resurrection and ascension, and on and on. Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for forty days. Forty is not an arbitrary number.

Some practice the placing of ashes on foreheads or wrists signifying the start of a season of confession and repentance. The ashes remind the worshipper of his/her mortality, “Remember that you are dust, and to dust you shall return” (Genesis 3:19) as well as the need to repent of sin in one’s life. It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes.” Ashes were also a sign of brokenness and repentance of sin. Confession of sin, however, is a private thing between you and God and is not something to be paraded around and seen by everyone.

The practice of fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice – i.e. not eating, or some other form of self-denial) with a view to a more personal and powerful experience with God in prayer. Fasting involves giving up but is much more about receiving.  You give up in order to receive. You die in order to live. The essence of fasting and renewed commitment to Jesus is summed up in Philippians 1:21, “For me, to live is Christ and die is gain.” During this season of restraint, Christ is experienced as more than enough for us in every way. Jesus said, “My food is to do the will of Him who sent me and to finish His work” (John 4:34). During a fast He becomes our “food.” The will of God becomes your sustenance.

Come walk to the cross with the Lord Jesus this Easter season as never before. Let the prayer of David be yours.

“Create in me a clean heart, O God, and renew a right spirit within me.” Psalm 51:10 

Gospel Identity and Racial Harmony

31 Dec , 2014 No Comments

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#blacklivesmatter

Following the grand jury’s decision in the Eric Garner case, I added the popular hashtag to a post. Knowing how some of my white friends would respond, I waited. Sure enough: “All lives matter!” was the response, missing the point altogether. Of course, all lives matter. What white people don’t understand (and cannot know experientially), is what it’s like to feel that your race does not matter to people of other races. Indeed this is what the response (to the deaths of Trayvon Martin, Eric Garner, and Mike Brown) is all about.

The varied responses in the aftermath of recent incidents have clearly exposed the racial divide we still have in our country. We are not as far along as we thought we were. As a pastor, I see something that may be even more disturbing: the lack of Gospel identity among God’s people has been deeply exposed as well. It may be more disturbing because the appropriation of the Gospel is the only way to racial reconciliation. It’s time for followers of Christ to let their identity in Christ to displace their racial identity. Or as Bryan Loritts stated, “My Jesusness must always trump my blackness.”

The most recent racial challenges have given believers across our country the opportunity to show what we really believe about the Gospel. As those transformed by the Gospel, our response should be markedly different from those who have never tasted the grace of God. It should be evident that Jesus has actually changed our lives. The appropriation of the Gospel means that we really do believe that grace triumphs over all things; that listening precedes talking, and that being “right” (winning an argument) is not as important as loving others without condition. We actually live like Jesus, “full of grace and full of truth” (John 1:14).

How would Jesus respond in the midst of recent happenings? Living in response to the Gospel means that we live in light of what He’s already done for us. Romans 5:10 says,  “For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life.” Reconciliation is the restoration of friendly relationships and of peace, where previously there had been hostility and alienation. If possible, it also includes the removal of the offense that caused the disruption of peace and harmony. This is what Christ has done. We must do the same, whenever possible. 2 Corinthians 5:19 says, “that, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” “Us” is us, those who claim to have been transformed by the Gospel.

The 2nd chapter of Ephesians serves as a field guide for racial reconciliation. Ephesians 2:14 says, “For He Himself is our Peace, who has made us both one and has broken down in His flesh the dividing wall of hostility”. This “dividing wall” was as much a racial divide as it was a religious one. Paul says that Christ Himself is the Answer, “and might reconcile us both (Gentiles and Jews) to God in one body through the cross, thereby killing the hostility” Ephesians 2:16. The power of the cross is still in effect today. He is mighty to save, to destroy hostility, and to reconcile all people to one another through His finished work on the cross.

For nearly 30 years, Jonathan Scott has been my best friend in ministry. Jonathan is African American and knows everything about me. Through the miles, we still connect monthly, talk about life, ministry, and how God is changing us. Race is not central to any of our conversations; the Gospel is. Jesus is. We love each other without condition and though we do not deny the color of our skin, the Gospel defines us and the friendship we share. Christ in us trumps all other identities.

The problem with many reading this post is that you agree with me in principle, but not in practice. Too many white people (and black people) would say they are not racists (who would admit that?), but they do not have close relationships with anyone of another race. Therefore, they never really get inside the mind and heart of someone of another race. If we do not know each other, how can we trust each other and how can we love each other? We could only do so theoretically and Jesus had much to say about those who claim to love, but can show no evidence of any love in action.

I believe one of the greatest opportunities for the Body of Christ in our day is to come together across racial boundaries for the common good of our cities and the world. Indeed, for the sake of the Gospel. If we go it alone, no one will believe us. If we come together – Blacks, Whites, Hispanics, Asians, etc. – then they will see that there is something greater that unites us, beyond the color of our skin. They will discover that it is Jesus.

I know of no other gathering in the metroplex that draws together the Body of Christ, across racial boundaries, like  Movement Day Greater Dallas. I hope you’ll join me, Thursday, January 22nd, 2015 at the Kay Bailey Convention Center in downtown Dallas, for a historic gathering. My friend, Bryan Carter, pastor of Concord Church, and I will be leading a session on the role of the Church and racial reconciliation. We’ll also discuss next steps toward racial harmony for all believers, that will result in a Gospel movement across greater Dallas. Register here.

This will be a great way to kick off the new year! See you there.

Happy New Year!

 

Gospel Hope

15 Dec , 2014 No Comments

When you stop to think about it, you’re life is all about hope. Every decision, every good or bad moment is about hope and expectation and then, whether that expectation is met or not. Think about it: “I hope this person likes me.” “I hope this relationship works out.” “I hope to pass this test, graduate.” “I hope this job becomes mine.” “I hope I stay healthy and grow old. “I will do this or that…” And then something or someone steps in. And when it doesn’t happen we’re disappointed, upset, angry, even despairing. In fact, you could go so far as to say, all frustration and disappointment in life is a result of, or birthed out of, unmet expectation.

Beware: Christmas ramps this up in spades. All of this season’s ads are pummeling you with false hope. We’ll see hundreds, even thousands, of ads this month promising you something- offering hope. What we see is an embellished vision of life created by a media- drenched culture that changes our expectations. It captures our imagination and convinces us that life should be like this. In fact, there’s a term for it: it’s what sociologist Krishan Kumar (at UVa) calls “hyper-reality”. He says this: “Our world has become so saturated with images and symbols that a new ‘electronic reality’ has been created, whose effect is to obliterate any sense of an objective reality lying behind the images and symbols.” In other words, the images and the symbols that represent the things that stand behind them
are actually overblown, exaggerated and embellished. We create in our minds a world that is not based on reality. As a result our hopes are heightened even more and our expectations are exaggerated and we’re always left wanting, even despairing.

We place or hope in something or someone and we expect that thing or person to deliver. The Scottish writer, Allan K. Chalmers, wrote, “The grand essentials of happiness are: something to do, something to love, and something to hope for.” We all place our hope in something or someone. But it is the Object of our Hope that makes ALL the difference. So, rightly understood:

Christmas is all about hope created, hope lost, hope restored, and hope realized. Indeed, this is the story of redemptive history. And HERE is the great human problem: We are prone to place our hope in things that cannot deliver. But here’s ironic twist:

The doorway to hope is hopelessness. The only way you find true hope is to give up on all those others things you place your hope in. And for hope to be hope must fix what’s broken. If not why hope in it? And we must realize that the answer is not found in us or anything this world can offer. There’s no horizontal hope.

Hopelessness is the doorway to hope. When you finally give up on the idea that you will find hope in the horizontal, you’re at the doorway of REAL hope, that gives life. When you give up on horizontal hope then you’re ready to look up and find the only hope that matters. Have you given up on all those other things? Do you still think you’ll find your personal savior in something or someone else? Give up on that perfect relationship. Give up on that perfect job, the perfect body, the perfect marriage, the perfect house. Give up; those things are fruitless. But HOPE has come.

Biblical hope is a bold and certain expectation that God will do what He says He will do. Biblical hope is synonymous to trust. It is not synonymous with wish or desire. Those who hope in the Lord, are those who trust in Him- and trust is equivalent to obedience. Hope is not a magic wand or a good feeling- ultimately hope is the result of obedience. Hope is a firm reliance on the preferred or future Story of God.

Hope is not a situation, it’s not a circumstance, it’s not a thing. When you finally realize this (usually by painfully discovering that those things and people will never satisfy), you open the door and guess who is standing there? Jesus.

Hope is a Person and His name is Jesus.

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” Romans 15:13