Easter Posts

Christ and Culture

15 Oct , 2012 No Comments

There is a great need in these days for followers of Christ to think more deeply about how to effectively engage culture as we join God in the renewal of all things. Richard Neibhur was arguably the most important Christian theological-ethicist in the 20th Century. For several decades he taught at Yale Divinity School and in 1951 he wrote his classic work, “Christ and Culture”- which is still used today to help frame the Christian’s cultural engagement.

Neibhur’s five typologies (or categories) offer a helpful framework as we consider how followers of Christ relate to culture at large. Below is a (far too simplified, but perhaps helpful) explanation of how Neibhur’s categories allow us think more deeply about our role in culture. One way to understand and apply his categories is to think of a more widely known principle: Christians are to be “in the world but not of the world” (actually based on Jesus’ words in the High Priestly Prayer of John 17).  Each of the five approaches is essentially a variation on the application of that often-referenced phrase. Here they are:

  • Christ against Culture – This is the “exclusive Christian” who sees history as the story of a rising church up against a dying pagan civilization. This approach, ultimately leads to an “us against them” approach- it’s the Church against the world.
  • Christ of Culture – This is the “cultural Christian” who sees history as the story of the Spirit’s encounter with nature and culture. Taken too far this could be described as “in the world and of the world” where there is no real distinction between the believer and the non-believer.
  • Christ above Culture – This approach might lead some to think we are to be in the world and over the world. That is, us over culture. This approach would say,  “We better get our man in the White House or we’re doomed (God is not going to know what to do) and the Gospel will cease to advance.” History proves otherwise.
  • Christ and Culture in Paradox – This is “the dualist” approach in which history is a struggle between church and culture and the constant tension that will only be lifted when Christ comes again. Taken to extremes this approach can lead to disinterest and apathy regarding cultural renewal, believing that God will make all things right in the end. The tendency is to disengage– to not be in the world.
  • Christ Transforming Culture – This is “the conversionist” who says, history is the story of God’s work in the world and humanity’s response to Him. Conversionists live more in the divine “now” than the followers listed above. This approach focuses more on the presence of God in time and would say it is Christ in us– in the world but not of the world. Christ brings about the transformation of culture through us, as we live as a “faithful presence” in our particular sphere of influence. This is the belief that there is a divine possibility of a present renewal, while at the same time, we prepare for what will take place in a final redemption and restoration of all creation.

Niebuhr doesn’t “land” on any one approach- as his work is more descriptive than prescriptive. I believe that Scripture (and experience) points us to the last one: Christ transforming culture through His followers as we live incarnational lives in every domain of culture. Is this God’s plan to change the world? If so, are you allowing his Spirit to live in and through you in your particular domain or sphere of influence? Are you practicing the faithful presence of Jesus in your life?  What do you think?

The Separation of Church & Hate

07 Oct , 2012 No Comments

Every four years Christians in America are challenged again to rediscover the incomparable power of the Gospel. Oh, most don’t realize that’s what is happening but it really is. It happens every four years. We claim that Christ alone is the hope of our nation and our world, that it is only the power of the Gospel that brings real transformation, but during the presidential race we seem to forget that. Our language, our argumentative spirits, our anger, and often hateful speech, betrays our hearts and the true nature of our belief.

As I’ve watched this season approaching, I’ve grown increasingly disappointed with how Christ followers are more passionate about politics than the Gospel. And I know, already the questions surface, “But don’t politics matter? Shouldn’t we be engaged in every sphere of culture, including the political domain? Don’t we have a God-given right and responsibility to engage, inform, and enter the public discourse of politics?” Yes, yes, yes, and yes. But we are to enter into public discourse like Jesus (our perfect Model in all things) or we do more damage than good. To remain silent is not an option but to be ill-informed or to have a spirit that does not represent our Savior is unacceptable. Authors Gabe Lyons and David Kinnaman, in their book unChristian, point out that most young (18-29) non-Christians in America see the primary witness of the Church as a political witness.  We simply do not find this in the teachings of Jesus or anywhere else in the New Testament. Many believe this younger generation just “don’t get it” (like former generations thought of them), but I see a generation of young believers who are tired of the culture wars and they see another way. Young Christians are ready for peace.  As one young Christian said, “We are ready to lay down our arms. We are ready to stop waging war and start washing feet.” The Jesus way is a different way.

How do we enter the political fray in a way that honors Jesus and keeps the Gospel central?

Too often believers seem to get a pass for their political indiscretions. Often they are applauded for what the Bible calls “slander.”  We slander others in order to win an argument, disguising it all behind “righteous anger.” What is more, other believers applaud our passion and “conviction”, all the while losing the battle but feeling good they were able to “speak our mind.” Rather than simply engaging in political discourse (which is rarely “discourse” in the end), Christians should actually elevate the process.  We are called to stand with Jesus, above the great partisan divide and demonstrate a better way.  I heard one speaker remind us that, “Jesus did not come to take sides but to take over.” If He is Lord of our lives, others will see a better way. Remember:

1. Simply because someone disagrees with you doesn’t mean they’re wrong. Imagine that. Believers should approach political discourse with a humble posture. We should enter in (like any conversation) first to understand, and then to be understood. Understanding, of course, means I enter in loving my neighbor, eager to learn, and willing to express the love of Jesus. When I disagree, I do so in a humble, clear yet loving way.

2. People from both political parties are followers of Jesus (and thus, your brothers and sisters). On the weekend just prior to the election, churches will gather together and pray towards the outcome. Some will pray for God’s “will to be done”, but most will be praying for their candidate to win. That’s an appropriate prayer but the point is that sincere Christians on both sides of the political aisle will be praying equal and opposite prayers. And I doubt God is wringing His hands over the conflicting prayers of His people. He is sovereign over all things.

3. Some people like to argue more than others.  Simply because someone is more passionate than you are about politics doesn’t mean they’re more committed to Christ than you are. You are probably more passionate than they are about other matters of faith and culture. In fact, the Bible teaches us that those who cause strife and are prone to quarrel are weak in their faith, not stronger (James 4:1-2). Consider the biblical strategy up against what we see most of the time in the public discourse of our day:

“Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.  And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.  Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth.” 2 Timothy 2:23-25

4. Thinking any one political party’s platform is altogether right, is wrong.  Any government, nation, or political party is only as good as those who make it up. All politicians (like each of us) are imperfect people and many (not all) are driven by sinful ambition. The policies of your political party are not altogether biblical or Spirit-led.

5. Broaden your perspective by listening to opposing views.  Many people narrow in on one political perspective and then listen only to those who affirm and confirm what they already believe, right or wrong. Remember that political talk radio and cable news channels are in it for the ratings; it’s what keeps them afloat.

Many who obsess over one political perspective become paranoid because the message heard is that the world will end if “our” political agenda is not established. 2 Timothy 1:7 reminds us that, “God has not given us a spirit of fear, but of power and of love and of a sound mind.” Our identity, worth, perspective, hope and focus is found in Jesus Christ.

6. Scripture tells us to pray for our governing leaders and to respect those in authority.  We are told to pray for those whom God has allowed to be placed over us (2 Timothy 2:1-4).  We are to give honor to our leaders and to show them respect as well because, “there is no authority except that which God has established” (Romans 13:1-7). Instead of vilifying our political leaders, we should pray for them.  I’ve often wondered what God would do if we prayed for our political leaders for as much time as we spend talking about them, and often maligning them.

Getting to the heart of worship

05 Oct , 2012 No Comments

We showed this video Sunday, seeking to apply the main message in the Book of Job. In the end, the Book of Job asks the question: Do you worship God because of all that he has done for you or do you worship Him simply because He is God? Matt and Janna Shuford share the powerful story of how they discovered the answer to this question in one of the clearest explanations of the Gospel I’ve ever heard. Hit the link below:

 CLICK HERE: My Story- the Shufords

A Tribute to Dr. Brian Newman

25 Jul , 2012 No Comments

I can’t stop thinking about him. I’m shocked, I’m sad, I’m confused, I’m challenged… I’m envious. Paul’s words from Philippians 1:21 come to mind. “For me to live is Christ and to die is gain.” All of us who have been impacted by Brian have experienced an unbearable loss. Those who never knew him have missed out on an unspeakable blessing. I’m one of the blessed ones. I have lost a dear friend, brother, and partner in ministry. I will miss Brian in a million ways. A friend of mine says, “Grief is the price we pay for love” and I am certain, the greater the love, the greater the grief. This is why we are all grieving so much.

I’m often asked at a time like this, “How do people who do not know the Lord make it through something like this?” My answer is always the same: “They don’t.” Oh, they may live on; they may make it to the next day somehow. They may press on in some way and “make it through”. But God has not called us to just make it through life. Following Jesus means that we experience His abundant life in us through all things. The NIV says, we are “more than conquerors” through Him (Romans 8:37). The NLT says it this way: “No, despite all these things, overwhelming victory is ours through Christ, who loved us”. Those of us who cling to the grace of Jesus and seek to live in step with the Spirit, live above and beyond whatever may come our way. We know that we are fully alive as we grieve with hope and weep through breaking loss. The Gospel is not that we receive Jesus and all of life will go well for us, or we’ll never get sick, or never walk through tragedy. The Gospel is this: Whatever we face in life (or death) we get Jesus and He is more than enough for us. We are called to live life to the full in Him. His love that defines us comes without condition, never changes, and will never fail us. The extraordinary life that Jesus envisions for us is one of reckless abandon and unrestrained joy because we have Him. We are defined by His love and that is enough for us.

I know Jesus better because I encountered Him in Brian. He lived like Jesus – for others. He has forever impacted my life for the better. In Galatians 5:22, Paul, this painter with words, presents a portrait he calls the “fruit of the Spirit”. Here is Paul’s list of qualities that are present in a life that is being transformed by His Spirit. You tell me (if you knew Brian), do these words not describe him? “Love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control..” This is the Brian I know and love. This is a portrait of Jesus.

Thank you God for the great gift you have been to me through Brian. I look forward to seeing him soon. By the time I do (and it could be today), he will have met every person in heaven and will be ready to joyfully introduce me to each one. I look forward to that. Until then, for me, to live is Christ and to die is gain.

Finding Freedom from Religion

04 Jul , 2012 No Comments

More than 70 years President Roosevelt gave his famous “Four Freedoms” speech in which he upheld the freedom of speech, freedom of religion, freedom from want, and freedom from fear. As we reflect on our freedom as Americans, every follower of Jesus should also reflect on the freedom we have in Christ.
If freedom of religion is one of life’s great freedoms, I would suggest that freedom from religion is much more significant and costly freedom. In fact, it was the apostle Paul who described religion when he referenced “the law” in the Book of Galatians. Any structure, belief, ritual, moral behavior, or action by which we seek to achieve a right standing before God (through human effort) is “religion”. Ironically, many religious people are living in bondage. When we truly understand the difference between religion and biblical Christianity, it impacts everything about our relationship with God. Then, and only then, is true freedom found.
In Galatians 3:1-14 Paul uses the strongest terms possible in exhorting believers to go back to the Gospel as the one and only basis for their Christian lives. The essence of the Christian life is the Gospel. It is what Christ has done on the cross. But this is not only a means toward salvation, it is the means toward our sanctification, the motivation for our obedience, and the power to live our lives in Christ.
It may sound strange to some, but Christ came to set us free from religion. 2,000 years ago God sent His Son to rebel against a religion that He, Himself, began. And by “religion” I do not mean “Church”. The Church is the Body of Christ- the “living out” of our faith is a community project- we do it together AS the Body of Christ. But it all starts as we stop trying to gain God’s approval through our own efforts, give up, and admit our need for a Savior, confess our sin and our inability to set ourselves free.. then, we can escape the bondage of our sin. Jesus said…
“So if the Son sets you free, you will be free indeed.” John 8:36 What did Jesus really mean? Paul answers the question in Galatians. His battle cry is the same as the great reformers of the 1500’s. During the Reformation, the most dramatic shift in Christian history, many protested against the Catholic Church- at the time- with its works-based, religious add-ons to what Christ has done. From these protestors or “protestants”- came many groups forging their own way with the Bible alone as their guide. In fact, a brief history lesson and a look at the theology of the reformers will be helpful for our study of this 3rd chapter. In fact, it was the book of Galatians (along with the book of Romans) that most influenced Martin Luther to post his 95 theses (complaints) on the door of the Wittenburg Church- that sparked the Reformation- protesting the religion of his day. So, quickly…
The 5 Pillars of the Reformation “Solo, soli, sola”, are all Latin for, “alone/only”
1. ‘Sola Scriptura’ – By Scripture Alone
2. ‘Sola Gratia’ – By Grace Alone
3. ‘Solus Christus’ – By Christ Alone
4. ‘Sola Fide’ – By Faith Alone
5. ‘Soli Deo Gloria’ – Glory To God Alone
The Book of Galatians focuses on numbers 2 through 4 in particular- “By GRACE through FAITH” alone we are justified, we are sanctified, and we will be glorified. From start to finish it is faith in the finished work of Christ (not religion or “works of the law”).
By Grace Alone
I want you to examine your heart- to see if you have truly been set free in Christ. AND all of us need some freeing- None of us have arrived.. nor will we. I want you to ask yourself a series of questions and do a kind of self-examination (a Holy Spirit investigation). With each point below, ask yourself: How do I know if I think and live this way?) DO YOU FOCUS ON:
• Christ’s sacrifice or the Law? (vs. 1-2) Do you live your Christian life on the basis of works or by faith? And here’s what most of us miss: The demand of the Law is perfection. The fallacy of the “What Would Jesus Do?” question is this: Jesus would do it perfectly. And that’s game over for us. The Father is not grooming you to be the replacement for His Son. He is calling us to give up, fall on our knees, and believe that there is shelter through faith in His Son. Do you rest in Christ’s fulfillment of the law and His sacrifice OR do you strive and work to become pleasing to God? It will never happen- not through your works! And this not bad news, this is Good News. Is your life one big “thank you” or are you constantly driven to gain God’s approval? Are you motivated by fear or out of gratitude? Are you striving to win God’s approval or do you rest and revel in the fact that you already have it?
• God’s Spirit or human effort? (vs. 3) Having received Christ’s Spirit at salvation, are you now turning away from the Spirit- (the only power to transform you) and going back to your religious ways (thinking that a modification of your behavior will transform your heart?) This is crazy! Are you trying to let Moses finish what Christ has begun? Do you strive to “do the right thing” in your own power or do you constantly go back to the liberating truth of the Gospel -that it is God’s Spirit changes you, not your efforts. Do you pray for His power to move in your life or do simply try harder day in and day out? Are you constantly measuring your performance before God or comparing yourself to others? Are you quick to judge? These are signs you’re focused on human effort, not the Spirit. Are you obsessed with thoughts about your performance or are you obsessed with the Gospel? Because it is the Gospel that is our motivation for obedience. ARE you focused on:
• Your faith or your works? (vs. 5-9) Do you live by faith or by works?
Most of us live by works because that puts us in control. The law (or works) puts everything on us- and the truth is, we like that. Because we like to keep score. Faith takes us out of the picture and puts everything on God. Faith makes all of my works and human effort as no consequence and I can no longer keep score- I can’t come before God or others and say, “Look what I’ve done, look how righteous, how kind, how religious I am.” Faith puts us all on the same level so that we cannot boast about how we’re on some higher plane than others. It’s faith FIRST and it’s faith LAST. Faith in what? Faith in Christ- who is and what He’s done for us. Many Christians start out with a simple, focused faith- relying fully on the grace of Christ, but they desert the purity of the Gospel and enter into legalism and works. Here’s a profound truth: It is possible to avoid Jesus as Savior as much by keeping all the biblical rules as by breaking them. Paul says- that kind of life leads to- not a blessing, but a curse.
• A blessing or a curse? (vs. 10-14) Again, the demand of the Law is
perfection. If you’re going to keep any of the law, you must keep ALL of the law. “What Would Jesus Do?” Here is the costly answer: Jesus would do it all perfectly. And that’s game over for you. The Father is not grooming you to be a replacement for his Beloved Son. He is announcing that there is blessing for those who take shelter in his Beloved Son. because “all have sinned and fallen short of the glory of God” (Rom. 3:23) and the “wages of sin is death” (Rom. 6:23). So if you want to measure yourself by the law- you’re under a curse! You’ll never be blessed. In 2 Cor. 1:22, Paul says that God has “set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come.”
Are you living as one blessed? If so, you seek to be a blessing to others. Then in verses 15-22 Paul argues that in every day life people make binding agreements that cannot be nullified just as the covenant was originally given to Abraham. But THEN came the law (after the covenantal promise) to show us that we are prisoners to sin. But the promise of salvation and freedom have finally come to us through Christ- making us sons and daughters of God- not prisoners.
“Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” 2 Cor. 1:21-22
• A child or a prisoner? (vs. 23-25) The law has become a “tutor”. The Greek word is “pedagogos”- a “child-conductor” or “moral teacher”, a strict disciplinarian” who would train boys (6-16 years old)- a kind of moral guidance counselor- often through harsh methods if they felt it was necessary. The law was a temporary, often harsh, disciplinarian, given to us so that we might see that we cannot measure up to the high and holy demands of God. Christ came to live the perfect life and fulfill the holy requirements of the law (so we wouldn’t have to) and he died on the cross for our sin (because we could not). It is by grace through faith that we are saved. Grace is the most expensive free gift you’ll ever receive.
Joy is found, not in obedience to God’s law, but in surrender to His love. The Gospel frees us from this pressure to perform, this slavish demand to “become”. The liberating declaration of the Gospel is that, in Christ, we already ARE. Here’s the freedom of the Gospel of grace- IF you are a Christian, here’s the Good News: Who you really are has nothing to do with YOU- how much you accomplish, who you become, your behavior (good or bad), your strengths or your weaknesses, your sordid past, family background, your education, your looks, and on and on.. Your identity is firmly anchored in Christ’s accomplishment, not yours, His strength, not yours; His performance, not yours; His victory, not yours. Your identity is steadfastly established in His substitution, not your sin. The Gospel doesn’t just free you from what other people think about you; it frees you from what you think about yourself.
Now you can spend your life giving up your place for others instead of guarding it- because your identity is in Christ, not in your “place”… I am now content with the back of the line, the last place, the role of a servant, you and I can GIVE freely.. because our identity is not found in what we possess.. and all of this is because of Christ’s finished work declared to us in the Gospel. So the final question-focus on
• Religion or relationship?
Is your life defined by your religious activity or by your relationship with Jesus Christ? And how would you know? Simple really. What do you think about? Where do you spend your time? Do you seek HIM daily or more activity? Do you focus on what Christ has done or what you must do? Are you experiencing a vibrant relationship with Christ or are you just trying to live a religious life?

Two challenges: One is to those of you who have never realized that true Christianity is not a religion but a relationship with God- through Jesus Christ. The second challenge is to a group that I call the “religious Christian group”- and before you think that you’re not in this group, most of us are. The religious Christian and the grace-filled disciple live very different lives.

• The religious Christian loves a routine; a grace-filled disciple longs for mission.
• The religious Christian knows the letter of the law; a grace-filled disciple lives the spirit of the law.
• The religious Christian loves tradition; a grace-filled disciple loves a challenge.
• The religious Christian is satisfied with ritual; a grace-filled disciple thrives in mystery.
• The religious Christian desires stability and certainty; a grace-filled disciple seeks a life with Jesus filled with risk and adventure.

How do you want to live your life? In a religion or a relationship?