Easter Posts

What is the Gospel?

15 Jun , 2012 No Comments

When Paul wrote his letter to the churches in Galatia, it was in response to one stark reality: the Gospel was in danger. Church leaders need to take a cue from Paul. He was frustrated and furious with anyone who would try to add to or take away from the Gospel of free grace. This Gospel is in danger again in our day. For most people in America, Christianity has become a form of “moralistic therapeutic Deism”. It’s “moralistic”, in that Christianity provides an avenue for moral living. There’s nothing wrong with that, it’s just not the Gospel. It’s “therapeutic”, in that it feels good to live a moral life, in adherence to biblical principles. Again, this is not a bad thing, it’s just not the Gospel. And it’s clearly a form of “Deism”, in that God is certainly in the mix, though not the central focus much of the time. More often, the focus is on our works for God, not His work for us, and on our preferences as oppose to His. The Gospel that Paul defended is in danger and Christ (His heart, His mission, His Person) has been lost in a religion that bears His name.
We must join Paul and confront any altering of the Gospel in any way. He distinguishes between the Law and the Gospel. The Law tells us what God expects from us, the Gospel tells us what God has done for us. The Law is about what we do, the Gospel is about what Christ has done. The Law provides the diagnosis, the Gospel provides the cure. In order to defend the Gospel, we must be clear about what the Gospel is. Herein lies our problem. So, what is the Gospel?

The Absolute Gospel:

1. Christ lived the perfect life, fulfilling the requirements of the law. Just as central to our salvation is Christ’s death on the cross is the fact that He lived the perfect life. This is significant for two reasons: First, He could not have provided the perfect, “once and for all” sacrifice if He had not lived a sinless life. Secondly, He has done for us what we could not do ourselves. We cannot and now- need not- live the perfect life. The Gospel is one-way, descending love. We bring nothing to the Gospel expect our sin that makes it necessary. James reminds us how desperate we are. “Whoever keeps the whole law but fails in one point has become accountable for all of it” (James 2:10). Jesus did not come to “abolish” the Law but to fulfill the righteous demands of the Law and in so doing, we are set free from the demands of the Law placed on us.

2. He died for us on the cross, paying the price for our sins. We are justified before our Holy God because Christ, who lived the perfect life for us, took our sin upon the cross. The due penalty of our unrighteousness was placed upon Him and we have been set free from the judgment that comes upon sin. Through the Law God makes the demands for holiness and in Christ He fulfills them. Then miraculously, Christ takes on our sin and completely forgives us, “so that we might become the righteousness of God in Him” (2 Corinthians 5:21). His perfect life was imputed to us and therefore, God’s wrath was taken away from us. Only God acting on our part brings salvation.

3. He rose again, conquering death and hell. By overcoming death, Christ leads all of creation into a triumphant procession into eternity. And all people who receive His amazing grace through faith, join Him in this victorious life. This life begins in the here and now and continues in eternity.

4. He is coming again, to restore all things. The work of Christ and the purposes of God are bigger than our salvation. God does not make mistakes and nothing surprises Him. His purposes do not fail; He always wins. Though all of creation has been effected by the sin of mankind, all things will be restored to God’s original intent. God’s restorative agenda is in effect and will be completed as He comes again to make all things right. Ultimately, He will “make all things new” and a redeemed people will worship God on a redeemed “New Earth” for eternity.

It’s important to remember that the Gospel of the early church, of Paul, of the evangelists, was this: All of the promises of the Jewish Scriptures has come true in the Resurrection of Jesus. And this is the Gospel that we preach, teach, defend, and live out in our day. This is the Gospel.

Gay marriage?

16 May , 2012 No Comments

“The saga of a nation is the saga of it’s families written large.”
– Dr. Tony Evans

I’ve been in the conversation with others this week regarding the president’s recent endorsement of gay marriage. As a Christian and American, I am saddened that our president doesn’t hold to a biblical perspective of marriage. Many have responded to the president’s announcement but I thought it necessary for me to offer my opinion as well, which is really not my opinion at all. As in all things, I bow to Scripture:
Let me say from the start, this issue is not difficult for the Christian. Jesus settled this issue, once and for all, in Matthew 19:4-5. He is very clear about God’s intention for marriage. And let me remind us all, Jesus was the most loving, grace-filled Person who has ever lived. Listen to His words:

“Haven’t you read,” He replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? Matthew 19:4-5

As a Christian, I’m going with Jesus on this issue. As if anything more needs to be added, here are some key points as we seek a biblical view on marriage:

1. We have been created to bring glory to God.
All of creation exists to glorify God and the chief goal of man is to bring glory to God. God’s glory is an expression of His character, namely His holiness. But His glory is the expresssion of any and all of His qualities. And all of His qualities are perfect and immeasurable. Marriage is an expression of God’s character and the love between and man and a woman is a picture of Christ’s love for us (Ephesians 5:21-33).

2. We all have sinned and fall short of the glory of God.
Romans 3:23 clearly states what we all know experientially. Every person on the planet has a south-bound gravitational pull toward sin and we cannot overcome it. It is true that all sin separates us from God, and in that sense, all sin is “equal”. But the consequence of our sin varies. We approach all issues (like homosexuality), with humility and compassion, knowing that none of us are righteous, not even one (Romans 3:10). I’ve discovered that the homosexual community would be more willing to hear our message of God’s saving grace if they were met with compassion and not judgment.

3. As an expression of God’s character (and for His great glory), marriage is to be between one man and one woman.
It’s clear early on in the narrative of humanity that marriage is to be an expression of God’s commitment to us through covenantal love. As noted earlier, Genesis 2:24 says, “For this reason a man shall leave his father and mother and be united to his wife, and they become one flesh.” And the “reason” is presented in the verse before that, explaining the woman was made for the man, (and the man for the woman). The woman is the only one suitable for the man. A man is not suitable for another man. As I heard as a teenager, “God made Adam and Eve, not Adam and Steve.” I giggled then, now the statement seems necessary. Clearly, same-sex relations are unnatural. It is a miracle indeed that the union of man and woman (with all of our wonderfully distinct and dramatic differences) can display the grace and glory of God through covenantal love. But, by God’s grace, this is marriage.

4. Homosexuality is a sin because it falls short of God’s glory.
God’s Word is clear that homosexual behavior is sin:
• In Genesis 1 and 2 we see that God created man and woman for each other and that His design is for marriage to be between and man and a woman.
• Genesis 19 is a lengthy passage on the destruction of Sodom, having incurred God’s wrath because of homosexual activity. God’s Word defines the men of Sodom as “sinning greatly” because of their men were having sex with men (Genesis 13:13; 19:5). God calls Sodom’s sin “sexual perversion” (Jude 1:7).
• Leviticus 20:13 says that a man is not to have sexual relations with a man as one does with a woman; if he does he’s done a “detestable”(abhorrent, vile, despicable) thing.
• God lists “homosexual offenders” among “the wicked” who will “not inherit the kingdom of God” (1 Corinthians 6:9). It must be noted that on the same list are slanderers, adulterers, drunkards, and idolaters as well, and he notes that many of those believers in Corinth once lived in those lifestyles- implying that among them were those who no longer live as practicing homosexuals – having encountered the saving grace of Christ.
• God’s Word identifies husband-wife relations as “natural relations” and homosexual relations as “unnatural ones” (Romans 1:26-27) and “perversion” (vs. 27).
• God’s Word also rebukes those who “approve of those who practice” homosexuality (Romans 1:32).

5. Christians need a more thoughtful response to homosexuality.
Largely Christians remain ignorant regarding homosexuality. I’ve had countless conversations with homosexual friends and homosexuals seeking counsel. I was asked by a friend to go with him to receive the results of his HIV-AIDS test. I have a heart for the homosexual; I love homosexuals. I long for them to know a better way and I believe a sexual fast (a.k.a. “abstinence”) is the way for every single person to go deeper in relationship with Christ. He is more than enough for us. It’s been helpful for me to make a distinction between homosexuality and homosexual behavior. If an alcoholic tells you he/she has just received their seven-year coin of sobriety, you may wonder if he/she is truly an alcoholic. Of course they would tell you they most definitely are. I may struggle with lust but for me to act on my lust brings devastating and unwanted consequences. We are all born with a bent toward sin- all of us. You have a bent toward particular sin; I have bent toward other sin. The adulterous heterosexual is in deep sin, just as the sexually active single or homosexual is. It’s interesting to note that, according to an article in the Huffington Post, Gary Gates, demographer-in-residence at the Williams Institute on Sexual Orientation Law and Public Policy at UCLA, estimates that 1.7% of U.S. adults self-identify as gay or lesbian. This is not to say the issue of gay marriage doesn’t matter (because it matters much- precisely why I’m writing about this), but there are much larger portions of our population involved in pornography, adultery, pre-marital sex, and all kinds of sexual sin. What we need is a clearer picture of God’s purpose for us all and His ultimate purpose for marriage.

6. Christ brought glory to God through His sinless life, His substitutionary death on the cross, and His resurrection.
Through Christ alone can we find forgiveness for our sin and the power to live our lives to God’s glory. Christ’s perfect life is as central to our salvation as His death and resurrection because He has done we cannot do. He fulfilled the Law and set us free from its condemnation. We can now live forgiven to His glorious grace. This is the Gospel and this is our only hope.

1:8 Day – serving as a lifestyle

07 May , 2012 No Comments

The Six Styles of Evangelism

23 Apr , 2012 No Comments

Dwight L. Moody, the great American evangelist/pastor, was known for his powerful preaching and evangelistic fervor. He preached in America and England and saw thousands of people come to faith in Christ. He became the pastor of the Chicago Avenue Church in Chicago and preached throughout the United States in the mid to late 1800s. On one occasion a woman challenged him, saying she didn’t like his way of evangelism. As he talked to her, he asked how she shared with Christ others and over the course of the conversation she had to admit that she really didn’t. To that, Moody answered, “Well, I like my way better than yours.”
What is your way of telling others about Jesus? If you are a follower of Jesus, you are the light of the world. Jesus says that you are not to hide out, but you are to let your light shine before others. So how are you intentionally doing this?
I thought about entitling this post, “Being Yourself” or “You’ve Got Style”. There are actually as many “styles” of evangelism as there are people, because it takes all kinds of believers to reach all kinds of unbelievers. Do this exercise: Read through each one thoughtfully and decide which one best describes you (most of us will lean toward more than one but you’ll discover yourself in one style primarily). Determine which one you are and then hone that “style” and the skills/gifts that God brings with that particular style. The six styles below are adapted from “Becoming a Contagious Christian”, by Bill Hybels. A wonderful, practical guide to personal evangelism.

1. Direct Style
Biblical Example: Peter- Acts 2
Characteristics: confident, assertive
Theme Verse: “Preach the word; be prepared in season & out of season; correct, rebuke and encourage-with great patience and careful instruction.” 2 Tim. 4:2
Examples: Billy Graham, Greg Laurie, Tim Tebow
Cautions: Be sure to use tact when confronting people w/truth – Don’t offend!

2. Intellectual Style
Biblical Example: Paul- Acts 17 (while in Athens- his challenge regarding the “unknown god”). Paul is regarded as one of the greatest intellectuals ever known.
Characteristics: inquisitive, analytical, logical
Theme Verse: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” 1 Peter 3:15
Examples: Josh McDowell, N.T. Wright, Tim Keller
Cautions: Don’t substitute giving answers for sharing the Gospel Message. Don’t become argumentative and learn to be a good listener.

3. Testimonial Style
Biblical Example: Blind man- John 9 He’s healed by Jesus and they ask him, “Was this man a prophet?” He responds by telling his story. “I don’t know. All I know is I was blind and now I see!” No one can deny your personal story.
Theme verse: “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with His Son, Jesus Christ.” 1 John 1:3
Examples: Corrie Ten Boom, Lee Strobel, Joni Erikson Tada, “I am Second” website. Caution: Talk about Jesus and what He’s done- not simply about yourself. Bring glory to Him.

4. Interpersonal Style
Biblical Example: Matthew- Luke 5:29 He invited all his tax-colleting buddies over to his house for a party in order to meet Jesus.
Characteristics: Generally a warm personality, conversational, friendship-oriented
Theme Verse: “To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.” 1 Corinthians 9:22
Examples: Much has been written about “Lifestyle Evangelism” and how to open your life to those around you. I love a book called, “Questioning Evangelism” by Randy Newman (he proposes that asking questions is the primary means to share the Gospel- not unlike Jesus’ “rabbinic method”).
The caution: Do not value friendships over truth-telling.

5. Invitational Style
Biblical example: Woman at the Well- John 4
Characteristics: hospitable, relational, persuasive
Theme verse: “Then the master told His servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.” Luke 14:23
We see another example of this in John 1. Here we see a sequence of events, one person inviting another person to meet Jesus. In John 1:40 it says the first thing that Andrew did was tell his brother Peter. Then the next day Philip invited Nathanial to come and see Jesus. Nathanael asked, “Can anything good come from Nazareth?” Philip said: “Come and see.” Sometimes we just need to say, “Come and see!” Just come. Imagine this: If you know anything about Peter’s role in the early church- What if Andrew had never invited Peter to meet Jesus? A single invitation can change a life, or many lives.

6. Serving Style
Biblical Example: Dorcas- Acts 9:36 (a.k.a. Tabitha) “She was always doing good and helping the poor.”
Characteristics: Others-centered, humble, patient, caring.
Theme verse: “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:16
Examples: We see this approach to evangelism in ministries like Buckner International, World Vision. So many examples within our church family.
The caution: Actions are no substitute for words (Rom. 10:14). Nowhere in the Bible does anyone come to faith without words- even the Ethiopian Eunuch (who was reading the Scriptures) needed Philip to explain it to him and share the Gospel.

So, what’s your style? Put it to practice.. today.

The Misplaced Doctrine of Lostness (part 2)

20 Apr , 2012 No Comments

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. Romans 10:9

For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.” For there is no difference between Jew and Gentile- the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.”
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. Romans 10:10-17

Over and over again, throughout the Bible, we see that salvation is conditional. It is not our spiritual default mode. Indeed, if we are not lost apart from Christ, the cross makes no sense at all. His life, sufferings, death, and resurrection are inconsequential. Let’s break this verse down.

The Power of the Gospel
1. The Gospel is salvation through faith in Christ. (9-10)
Salvation comes through faith in what Christ has done for us on the Cross.
• IF you… Notice that our salvation is conditional. Clearly then, not everyone is saved.
• confess with your mouth… What Paul is not saying is that simply saying
something out loud will save you. We must understand our context here, he has said that the people of Israel, under Moses and the Law- had the word in their mouths- they knew the Law, they could say the Law, but it also had to be in their hearts. He’s continuing this parallel of thought and expression. In fact, he explains:
• believe in your heart … Believe what? “That Jesus raised Him from the
dead”- this would involve His life, suffering, death, burial and resurrection- the Gospel is Christ’s death upon the cross and His subsequent burial and resurrection. Notice Paul says, it is with the heart that we believe and are justified.
• you will be saved. What is the Gospel? In the end the Gospel is Jesus- His life, His sufferings, His death and Resurrection, and His life now in you. When we are saved, we get Him. The GOSPEL is not being a good person- it’s Christ’s righteousness covering my sin. I am superior to no one- I’m a Christian because of what Christ has done- not what I have done.
The English word “Gospel” comes from the Greek word “εύαγγέλιον”(pronounced “euangeleon”). It literally means good news. The Euangeleon was a proclamation of victory- a military announcement- the Gospel is never about something that we do, it is something that’s been done. Victory is ours, and it is ours because of Christ, not because of anything I’ve done.
2. The Gospel is for everyone. (vs. 11-13)
You have never locked eyes with someone form whom Jesus did not die.
3. The Gospel comes through a chain of events.
• Faith Salvation requires faith.(vs. 14) And earlier in verse 9-10..
• Gospel Faith in what ? Faith in the Message- What’s the Message? It is the Euangeleon, the Gospel – Our sin for Christ’s righteousness!
• Messenger Who is the messenger? Anyone who has encountered Jesus.
• Sent Hearing requires a messenger (vs. 15) Notice that we are “sent”- at the core of who we are as disciples of Jesus- we are a SENT people. The church has always been a centrifugal movement, always outward seeking. God SENT Jesus and the ONLY way to join Him on mission to be sent ourselves. Notice it is the “feet” that are beautiful of those bring Good News (not the hands, the head, the arms, etc.). Feet imply going, moving- it is not the mouth alone, not the hands or the mind, it is the feet- moving, walking, taking us to those in our world who are lost without Christ.
• Our salvation is confirmed by the proclamation of it. (vs. 16-17) from the start we proclaim, “He is Lord”- through our confession, through our baptism. Why do we proclaim our faith? Because faith is a personal thing but it not a private thing. Nowhere in Scripture do we see that our faith in Christ is a private matter- (personal, in that it is an individual decision- not someone else’s decision)- but never private. Our inward conviction is confirmed through an outward expression. Baptism is an outward proclamation of an inward decision. When people come to join the fellowship by “profession of faith”- the profession of faith (biblically) is through baptism. Paul summarizes his points in vs. 17: Faith (our means toward for salvation) requires hearing the Message, the Message requires a messenger. The message is the “the word about Christ”- the Gospel. There is a chain of events that must take place for salvation to come.
We must rediscover the doctrine of lostness- in our preaching, our teaching, and our ministries across the board. The activities, programs, and calendared events- our mission work here in the city and around the world must be defined by the Gospel. Solid research (see previous post below) tells us that it’s possible that 50% of the people in our Protestant churches on Sunday are not Christians. Many have offered some kind of intellectual ascent, agreement with some doctrine, or simply “prayed a prayer” at some point- without truly giving our lives to Christ- abandoning any hope for salvation apart from Him. Let’s preach, teach, scrutinize, dialogue, study, and proclaim the gospel of free grace found in Christ alone.