Easter Posts

Jesus the God-Man

05 Mar , 2013 No Comments

Jesus raised questions as soon as He appeared on the public stage. Since the first century the questions have continued: Who is He? Where does He come from? How can He speak with such authority? Believers, skeptics, the curious, and opponents continue to debate the answers. 2,000 yrs. later, Jesus remains the central figure of history and still the dominant influencer of our culture. A recent updated TIME magazine lists Jesus as one of the “100 People Who Changed the World”. He’s on the cover with the Beatles, Mother Teresa, Hitler, and others.

I remember, years ago, at the turn of the century, the millenium, TIME ran it’s normal “Person of the Year” cover story and then added, the “Person of the Millennium”. Guess who? You got it: Jesus Christ. I remember thinking, “Yes, and the millennium before that, and the one before that, and the millennium to come, and the one after that one…” Jesus is the central figure of all of human history.

1083829-gfSo, “Who is Jesus?” remains the key question. Many Christians don’t realize that Jesus made His identity the focus of His teaching. Think about it: the central focus of His teaching was not a certain principle or truth, (in fact He said that He is “the Way, the TRUTH, and the Life”). He personified Truth. Who He claimed to be was the central focus of His teaching and ultimately, their reasons for crucifying Him. This is why His question from Matthew 16:15,  “Who do you say I am?” echoes through time & space into our hearts today. This is the big question. And it’s a very personal question He’s asking: Who do you say He is?

Through the years it seems that we have drifted away from the biblical Jesus and preferred a safe, ethereal, sanitized Savior. It seems this left the world with no choice but to conclude that the stories about Him were myths and legends. He didn’t seem real or “now”.

This is not a new thing. Rudolf Bultmann, an influential German theologian and New Testament scholar- a prominent liberal voice- is best known for his concept of demythology -which was actually not what it sounds (a divesting or a “getting rid of”) the so-called mythological approach to the historical Jesus. Instead Bultmann advocated that theologians need to interpret, what he called, the mythological elements in the New Testament existentially. Meaning, he contended that faith in the kerygma- or “teaching” and proclamation of the New Testament was necessary for Christian faith, not any particular facts regarding the historical Jesus. Or to say: You don’t need the historical Jesus to have faith.

But without the historic Jesus, He’s just a fairy tale. N.T. Wright, the Anglican Bishop and today’s leading New Testament scholar, said, “It’s been said often enough, but it bears repeating: w/out the real human (historical) Jesus of Nazareth, we are at the mercy of anybody who tells us that “Christ” is this, or that.” So through the eyes of the historical Jesus we see God for who He is- the sent and sending God. He is the God who is on mission, “up close & personal” in our world, throughout history, & is at work today. We say Jesus was the God-man. Perhaps the more accurate expression is that Jesus was “THE God, in man”.

And indeed, a man with flesh and bone and blood running through His veins, given the name JESUS. Non-Christian historian sources reveal the historicity of Jesus. The First Century Roman historian, Tacitus, others like Suetonius, wrote about Christus (Christ) and His crucifixion. Flavius Josephus, the Jewish historian writes of Jesus, as does Thallus and other government officials like Pliny the Younger, the Emperor Trajan, the historian Hadrian, and more Gentile and Jewish sources all wrote about Jesus and the emergence of the early church. In fact, without the historical Jesus and His crucifixion there is no way to explain the birth of the Church in the First Century. There is no explanation for it.

Without the historical Jesus, we tend to sanitize and tame Him by encasing Him in abstract theology. The idea is this: Let’s get our Christology right and then determine to put everything at its service. In other words, let’s make sure that we understand who Jesus really is and then recalibrate who we are and all we do according to His character, His Person, and His life in us. In fact, let’s get our Christology right and then dare to place our deeply held desires for how to do church at its service. Not vice versa. Are we fundamentally aligned with Jesus’ purposes and His will for His community on earth? Let’s recover the absolute centrality of the Person of Jesus in defining who we are as well as what we do.

If we do not recognize Jesus in His humanity we will see Him as distant, almost fictional, a kind of super hero or mythical character whom we may worship but we will NOT follow. Some of us do not approach the Gospel in order to emulate Jesus but only to read stories about Him. A good place to start with a proper Christology is found in Paul’s letter to the church in Philippi:

Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Transformed by His love, may we live just like Him.

It is finished.

13 Apr , 2012 No Comments

The cry, “It is finished” is actually ONE word in the Greek: tetelestai. Charles Spurgeon, the great 19th Century preacher said that this one word, “would need all the other words that were ever spoken, or ever can be spoken, to explain it… it is altogether immeasurable. It is high; I cannot attain it. It is deep; I cannot fathom it.” Fathom it, we cannot. But try, we must.

“Tetelestai” means, “to bring to an end, to complete, to accomplish”. It signifies the end of a particular course of action. Let’s break it down:
• “it”- the whole scope of our redemption That little word, “it” embodies
the whole scope of our redemption. “IT” is the restoration of all things in Christ.
• “is”- now and forever The word is in the perfect tense- describes an
action that was fully completed and yet, the effects are felt in the present. “IS” means NOW, it IS, it continues to be, and it will be.
• “finished”- accomplished, once and for all
When God spoke the Word, “Jesus”, nothing more needed to be said. And here on the cross: tetelestai- ONE word announces the completed work of God: It is finished. Luke tells us, “in a loud voice”, Mark says, “with a loud cry”. This is not a declaration of defeat. These are not words of surrender. This is the triumphant cry of a Warrior who has won the battle, a runner who had finished the race. But Jesus does not simply mean that His earthly life was over. He doesn’t say HE is finished.. IT is finished.

What did Jesus finish? What is “IT”?
1. He finished the perfect life.
Christ’s life is just as central to our rescue as His death. He lived the life we couldn’t live & He died the death we should’ve died. He finished both. He did not abolish the Law of God but fulfilled it, so we would be set free from it.
In a memorable little poem, John Bunyan writes:
“Run John, run”, the Law demands, but gives me neither feet nor hands. Better news the Gospel brings. It bids me fly and gives me wings.” The Law could not save us. Only Jesus could save us.

2. He finished the payment for our sin.
We’ve been justified. Christianity is the ONLY faith system in which God makes the demands and then meets them.

3. He finished the punishment for our sin. We’ve been set free from condemnation. And IF there is now “no condemnation for those who are in Christ Jesus” then self-condemnation needs to end and a judgmental spirit towards others ends as well- or there’s a complete disconnect. And now, the only person who can hurt me, is me. Christ’s sacrifice has taken away my punishment.

4. He finished the need for religion.
Religion is man’s attempt to get to God- but in Christianity it is God coming to man in the Person of Jesus. It is finished! We’ve said, religion is spelled D-O, it’s what we must DO for God. Christianity is spelled D-O-N-E. It’s what Christ HAS done- it is finished. Religion will never offer forgiveness. “I am the Way, the Truth, and the Life (Jesus said), No one comes to the Father but through me.” God’s grace is a descending, ONE WAY love. The heart of the human problem is the problem of the human heart. Behavior modification cannot change the human heart. The church is not good people trying to tell other good people how to be better people. It’s actually bad people telling other bad people how the Gospel of free grace is our only hope for real and eternal life. Because He finished it all, there is nothing you can add to it. The New Math of Grace is this: Jesus plus nothing equals everything!

5. He finished the pathway to eternal life.
The Gospel rescues us from our past, but also for our future. “It is finished” is the life and work of Christ complete and perfect. “It is finished”, means God wins. His restorative agenda- to bring hope and healing to all the world- has come to pass. What will be is already set in motion. You could say, “What is to come has already come in Him.” It’s why Paul says,

“Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.” 2 Corinthians 5:5
At the “cross point” – your sin was paid for by the Perfect Lamb of God. And as the Jesuit priest and poet, Girard Manly Hopkins wrote, “In a flash, at a trumpet crash, I am at once what Christ is, since He was what I am.” In Him, the end has appeared ahead of time and we now see the glory of our great King and His finished work for us. But consider this..

What remains unfinished?
“It is finished”, yet time goes on. It is finished, but it’s not over. One thing is not finished.. His glorious work in you. The Great Exchange has taken place upon the cross (our sin for His righteousness) but now, it must take place in you. And because it is finished, you can hold on with hope. The pain and often agonizing despair of this life.. it is finished. The hope of seeing loved ones who have died in Christ- “It is finished”. Guaranteed. The passionate and desperate prayers for healing that have not yet come in this life- it is finished. The restoration of families broken by sin’s destructive power- it is finished. The longsuffering and agonizing rescue from the shackles of disease- it is finished.
The cry of loneliness and the longing for communion, for companionship to come- it is finished. The human project had failed to do what the One man, Jesus , was able to accomplish. “It is finished!” is a triumphant cry. This is the end of the beginning. Jesus will die a REAL death. And buy the way: NO ONE anticipated the Resurrection- it was a quantum & unforeseen leap in resurrection theology within the Jewish thread.
He will be buried and He will rise from the tomb on Sunday morning- conquering death and hell. He IS the Risen, victorious King. “It is finished” means that it is settled, decided, certain, and incontestable. Nothing can happen now to undo it. It is finished means that nothing and no one else has the last word. Easter means that LOVE has the last word. Jesus has the final word in your life. He says, “take heart, for I have overcome the world.” He WILL overcome the world because He HAS overcome the world. It’s finished. All that is left is:
Full devotion to our Risen King.
What do you need to devote to Jesus? Give Him your life. What do you need to surrender to Him? Your anxiety? Your need for approval? Your tired idols? Your fear? Your passive, self-focused life? Your relationships? Your past? Your private sin?
Through all the tears and all the pain, the rage and despair of all that has gone wrong and is unfinished, we bow before the One who will redeem all things and will restore all that is divided, lost, and all that has been separated. Everything will be made right and everyone will know that He is Lord- but NOT all will receive Him. “It is finished” but it is not over until “every knee shall bow and every tongue confess that Jesus Christ is Lord!” The tomb is empty; our Savior is Risen. And our declaration together with him, is this:
IT. IS. FINISHED.

He is Risen! – Easter Sunday

08 Apr , 2012 No Comments

“Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” Matthew 28:5-6

Was it a morning like this? Quiet and early, all of nature stretches to a new day as the sun comes up again. Or shall I say, “the Son comes up again!” He is risen! Everything has changed! All of history hinges on this day. Paul said, “And if Christ has not been raised, our preaching is useless and so is your faith.” Take it a step further. If Christ has not been raised, all of life is useless. Without the conquering of death we all are destined for hell and a life apart from God. Praise be to our glorious Savior. Rejoice today and celebrate your new life in Jesus Christ! Worship Him today with all your heart.

At the risk of putting a damper on your dancing and your celebration, pause for a moment and ponder this – what’s next? Consider the response of the disciples. They celebrated, no doubt, but their response was more than giddiness or mere celebration. They told others what had happened. They realized that all of Christ’s hopes for the Church would rise or fall based on how persuasive these eyewitnesses would be for all – including us today – who have not yet seen. Let us rejoice today, but let us never forget the responsibility we have now that we have experienced the risen Christ! For He is risen indeed!

“… blessed are those who have not seen and yet believe.” John 20:29

Pray: Jesus, my Lord, I praise You for the resurrected life You have now given me. I want to crucify sin in my life, live in Your resurrection power, and be a pure vessel of Your love. I thank You for how I have grown in my walk with You to the cross. I don’t want to stop here. I want to continue to live a life of sacrifice and self-denial. I will continue to devote myself to You in my quiet place.

And the Angels were Silent – Saturday in the tomb

07 Apr , 2012 No Comments

“He put Jesus’ body in a new tomb that he had cut out of rock, and he rolled a very large stone to block the entrance of the tomb.” Matthew 27:60

How quiet it is on Saturday before Easter. How sad it is. How despairing it must have been for those who had seen their teacher, their friend, and their hope die right before them. All of creation held its breath to see what would happen next. All of heaven peered toward earth to see how we would respond. And God didn’t move. Not one word; not even a sign. Have you ever been there? You had great expectations that God was up to something big, something life changing, and then…nothing. Have you ever put all of your hopes in a person or in yourself, only to see them come crashing down before you? Then you know how the disciples must have felt.

They had all run away scared. They couldn’t believe it. Their leader, their master was dead. He was really dead! It was all over. No hope, nowhere to turn, no plans. On Saturday all they could do was run for their lives and hide out hoping no one would find them. Do you ever think God is silent? Do you ever pray thinking it doesn’t get past the ceiling? Let Easter Saturday serve as a lesson for every day of the year. God may seem to be silent, but in reality, He’s about to bring about His greatest work! If you ever wonder if He’s at work on your behalf, ponder the difference between Saturday and Sunday. Remember, God may seem slow, but He’s never late.

Pray: Lord, I confess I have not trusted You in Your silence. I want You to work in my time and in ways that don’t require a lot of waiting and wondering. I realize that when You are silent is when You will soon show your greatest work. And when You are silent, I can show my greatest faith and trust in You.

Praying the Seven Last Words of Christ

04 Apr , 2012 No Comments

I love this. In keeping with a series of messages I’ve been preaching at PCBC, I want you to see this post by Mark Wilson. Meditate on it. What a way to pray. Beautiful.

It is significant that Jesus prayed from the cross. Here he was, experiencing the worst torture a human being can endure, and through it all – he prayed.
Most of us, in that moment of anguish, would succumb to the suffering, and our prayers would be diminished to one word: “Help!” Looking back upon the worst moments of my life, I’d have to say “Help!” is the most sincere prayer I’ve ever uttered. Yet, Jesus went beyond a prayer for help at Golgotha. His prayers from the cross reveal the intensity of his pain – yet, a deep love pouring from his heart. Instead of being consumed with himself, he turned his focus to God and others. The old adage states, “We all have our cross to bear.” In our moments of anguish, we can look to Jesus, and see how he responded in his darkest valley. A review of Good Friday events shows that Jesus did three things:

1) He pressed into prayer.
2) He poured out love.
3) He surrendered all to God.

What an example for us! In deep sorrow and suffering, we, too, can press into prayer, pour out love, and surrender all to God.

The prayers of Christ from the cross serve as an excellent model for our praying during this Holy Week:

1) Father, forgive them for they know not what they do. (Luke 23:34)
Are you holding bitterness and resentment in your heart? Who has wronged you? Are you struggling to forgive? If you can’t bring yourself to forgive them, ask God to do the forgiving for you. Forgiveness is for our own benefit. Carrying resentment is like swallowing poison and hoping the other person will die.

2) Today you will be with me in paradise. (Luke 23:43)
Who is lost, broken and hurting? Pray for those who are suffering from their own decisions. Rather than judge them, love them. Remember we all need grace, and our past mistakes do not necessarily dictate our future. Focus on the life beyond this life, and how God’s love draws us to where we need to be. Trust those who are wandering to God’s care.

3) Behold your mother. (John 19:26-27)
Are you so consumed with your own pain that you are neglecting those closest you? What do your dearest loved ones need from you? Do you know how they’re doing? Pray for them. Love them deeply. Show them your concern.

4) My God, my God, why have you forsaken me? (Mat. 27:46, Mark 15:34)
Admit your deep despair and loneliness. Where and when do you feel rejected and forsaken? This prayer comes from Psalm 22. Remind yourself that Psalm 23 follows immediately. We are never alone. In the darkest valley, God is with us.

5) I thirst. (John 19:28)
What is your deep seated thirst? What do you think you need to survive? Thirst for praise? Thirst for acceptance? Thirst for significance? Blessed are those who hunger and thirst for righteousness, for they shall be filled.

6) It is finished. (John 19:30)
What needs finishing in your life? What have you begun, but not completed? What is God’s calling for you – his unique mission? Are you following it? If not, what stands in the way? What parts of you are still “under construction?” Be patient with others, they are still under construction too. “Be patient with me. God is not finished with me yet.”

7) Into your hands I commit my spirit. (Luke 23:46)
What do you need to release into God’s hands? Have you been trying to control outcomes and other people? Let them go. Release them into the hands of your loving father. Are you concerned about your future? Your past? Are you confused about your present situation? Are you struggling emotionally? Spiritually? Relationally? Physically? Surrender all to God.