grace Posts

Core vs. Non-Core (Part 1)

I’ve been asked recently to post my thoughts and approach as a pastor of a diverse, growing, and dynamic church in transition.  I’ve met with several pastors recently who have sought guidance in the leadership of churches in decline.  The challenge for these pastors is always the same: They have a clear calling and vision from God and they are leading some (or many) people who don’t want to make necessary changes to get there.  First of all, (for all my pastor friends) every church is unique and each pastor must seek the Spirit’s guidance in his own context.  It is true that all churches are in transition; it’s just some just don’t know it- you’re either growing or you’re dying.  But I have learned that certain truths are transferable in pastoral leadership form church to church, regardless of size or demographics.

So, here’s the first of a three-part series on what is at the heart of transitional leadership in the church.  I’ve stated this in several contexts of leadership and I believe it will be helpful for other pastors/leaders who are struggling to guide their flock.  The main challenge in transitional leadership (leading change) in the church is a collision of core vs. non-core issues.  Here’s how I explain it: The core of the Church is the Gospel of Jesus Christ (even more, Jesus Christ Himself).  We are called to share, explain, proclaim, and live out the Gospel.  Mostly, even a defense of the Gospel becomes unnecessary if it is lived out and explained.  But this is the core: That Christ died for our sins and it is through Him alone that all can be saved.

Here’s the progression of thought and why there are (and should be expected) conflicts in churches: Our Gospel is a Gospel of Grace.  This is the one message we have.  Our God is a God of grace and He offers His grace freely to all so we offer that same grace freely to others as well.  If we do not, by definition, it is something other than grace that we offering.  Of course, grace means inclusion will be a high value that follows.  The Gospel of grace means that His love is available to all; our God is an inclusive God and wants everyone in His family.  Inclusion will logically bring about diversity in the Body if we’re really a community of grace.  With diversity then, logically, will come different opinions and preferences and ultimately conflict.  No one should be surprised when conflict comes in the church.  If there is no conflict (particularly in a transitioning church) it simply means that you’re not leading and not reaching new people.

So here it is: Grace > Inclusion > Diversity > Conflict (the challenge of every pastor proclaiming the Gospel of Grace).

So, what’s a pastor to do?  If he’s doing his job he’s got trouble!  The great task of the pastor/leader is to constantly define the core. Here’s the Good News: The core is the Good News- it’s the Gospel of Jesus Christ.  You don’t have to figure out what the core is.  We preach Christ and Him crucified.  Our mission is clear: to know Christ, grow in Christ, and show Christ to the world.  By definition then, that defines all that’s not core.  A pastor (and a church family) must decide that they will examine, explore, unpack, and live out the core.  In fact, I think it is the Christian’s duty to die for the core.  But it is also equally important that we understand that we will not die for non-core issues.  And we will not let non-core issues divide us.  By definition, the core does not change (and never will) but if it is not core it must be open for change.  It may not need to change but we must be willing to allow it to change.  Non-core issues (styles, preferences, forms, programs, traditions) must be open to change or they have become core.  This is the stuff that pseudo-Christian cults are made of: non-core issues become core (or core issues become non-core).

The leaders role then, is to constantly bring people to the core, define the core, proclaim the core.  As we rally around the core, the non-core issues become secondary, even trivial because we start to realize that, in the end, the core (the Gospel of Jesus Christ) is all that matters.  Let’s stick to the core and never let non-core issues divide us.  in Part Two I’ll talk about how to preserve the core and, at the same time, stimulate progress and innovation.

What’s Your Story?

My Story- the Grace of Jesus Christ

My story is the story of God’s transforming grace that has changed my life.  I was blessed to grow up in a Christian home and was going to church nine months before I was born.  My mom and dad are committed followers of Christ.  So I learned about Jesus from a very early age and when I was 9 years old I wanted to make a decision to trust Christ with my eternity.  Looking back, I didn’t know much but I knew He had died on the cross for my sin and that in Him I would find forgiveness and not have to pay the price for my sin before a holy God.  I sat in my grandfather’s house, with my dad, as they explained that God loves me and that Jesus had come to die on the cross so that I might have a relationship with Him.  I could live with Him, now and throughout eternity.  And so, with child-like faith, I asked Jesus to forgive me of my sin and I told Him I wanted Him to be the Leader of my life.  I know that it was then that the trajectory of my life was forever changed.

Throughout my teenage years I was in a great youth group and I got involved in Young Life and later Campus Crusade for Christ on the college campus.  I began to serve God through these ministries and through my many relationships.  My junior year of college I knew clearly that God was calling me into vocational ministry.  Following seminary, I was serving as a Youth Minister in Dallas when I had a “Grace Awakening” that was life-changing.  Though I was a committed follower of Christ and serving Him in a great ministry, I sensed my motivations were skewed.  You wouldn’t have known this outwardly, but inwardly I was driven by a need for approval, a kind of need to be needed.  Ministry provided me a way to help, encourage, and bless others.  In return I blessed by a sense of purpose because I was making a difference in the lives of others.  But I realized I was not serving to honor Christ alone, but because of what serving others could do for me as well.

Several things converged in my life at that time but perhaps the most significant was a new revelation from God’s Word, found in 1 Corinthians 5:21 that says, “He made Him who knew no sin to become sin on our behalf, in order that we might become the righteousness of God in Him.”  I understood the first part of that verse but it was the second part that changed my life.  God was telling me that He had forgiven me fully, accepted me unconditionally, and loved me completely.  Through Christ’s death upon the cross, He had made me righteous (perfect) before Him.  I realized anew that my identity was found in Him alone- not in my performance or through the approval of others.  I was able to embrace His grace fully and from that day on I’ve determined to live in it.  This is why I can genuinely love others- even those who disagree with me or are unkind to me.  It’s really not my grace to give, but God’s grace.  I’ve since learned that when I serve Christ for any reason other than to make Him known, it becomes a form of idolatry- serving ministry (or others) instead of Him.  On our best days, ministry is simply an overflow of the one relationship to which He has called us.  The greatest joy of my life is telling others about this life-changing grace of Jesus and being there when the Light comes on.

For more stories or to post your own, go to: www.10000stories.org

The Triathlon of Manhood

I’ve learned many life lessons from triathlon and the many life parallels of being a man.  In 1 Corinthians 9:24, Paul says, “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.” His point here is not so much about competing against others as it is about the how you run this race of life.  He says race to win. The triathlon is an image or parable of a man’s life in many ways. It’s not enough to start the race, you must finish the race strong.  (In fact, they have a term for it when you “DNF”- did not finish- too many men DNF in life).  Many men start strong but very few finish well.  Along the way you’ll suffer many setbacks, you’ll want to give up, you’ll never win every race, you’ll suffer injury along the way.  You’ll need to train hard.  You’ll need to live a disciplined life, and you will definitely need some men to come along side you and train with you.  As individual of a sport it seems to be, you cannot do it alone.

But here’s the KEY learning: The idea behind “the triathlon of manhood” is this: We must focus on three disciplines in order to finish strong.  A man must do well in all three areas of his life in order to succeed as a man.

The Triathlon of Manhood

1. His spiritual life

2. His relational life

3. His vocational life

“Be on your guard; stand firm in the faith; be men of courage; be strong. Do everything in love.” 1 Corinthian 16:13-14 The NASB says it this way: “Be on the alert, stand firm in the faith, act like men, be strong.  Let all that you do be done in love.” 1 Corinthians 16:13-14.  This passage has four imperative commands that tell us how to run and win this race.

Winning the Race

1.  Be on guard. Watch out! Be alert!  Many men are not aware of the schemes of the evil one.  You need know the Word of God, study it, and apply it!  Matthew 5:8 says, “Blessed are the pure in heart, for they shall see God.”  Listen: there are moral conditions for spiritual insight.  If you want an ever-expanding and clearer view of God, you must keep your heart pure.  Wake up! Do not give into sin.  .

2.  Stand firm in your faith. Hold tight to your convictions. Real men are unmoveable in their convictions.  Guard your heart, be alert regarding what goes in to your mind, what you see.

3.  Be the man. Be courageous.  The one defining mark of a real man is courage. Real men humbly listen to the audience of One.

4.  Don’t stop loving. Everything you do must be done in love.  We struggle in our culture to combine the rough, adventurous, masculine, barbarian spirit of men with a loving, kind, and tender heart (that’s a tough thing) but it is a potent combination in the hands of God.

The ultimate ironman: Jesus Christ. Jesus is the ultimate man and He has finished the race for us.  He becomes, at the same time, our goal and the means (the power) to finish the race strong.  Men, commit to the triathlon of life and you will finish strong!

Why Lent?

Growing up as a Baptist kid I didn’t know anything about Lent.  In fact, in North Carolina, I didn’t know many Catholics, (or even Episcopalians).  All I knew was they practiced some strange liturgy (at least to me, in my small little world). Praise God as I grew older I was able to get a broader picture of the Body of Christ through the study of Church history. Most of us protestants think of Ash Wednesday and the Lenten season as a “Catholic” thing while, in reality, it was part of the early church’s consistent pattern of worship.  Our earliest known reference is that of Ireneus (who died in 202 A.D.).  What I’ve sought to do is strip the Lenten season of anything that is not biblical but maintain the biblical focus of prayer, repentance, and sacrifice.  I’ve heard many sermons on Christ’s instructions to pray when He says, “When you pray…” pray like this.  But He also says, “When you fast…” fast like this.  He didn’t says, “if” you fast. Jesus expected His followers to pray and, at times, fast as a regular part of their spiritual pattern of worship.  Could it be that we (in North America in particular) could learn a few things about giving up so much of what we want and dying to our selfish need for more?  I am certain that prayer and fasting is greatly needed among believers in such an affluent culture.

What many have written off as “weird” (ashes on the forehead, giving up certain foods, etc.) I’ve sought to recapture in its purest biblical sense.  It is true that Ash Wednesday or “Lent” are not in the Bible (of course, neither are Christmas Eve services, Good Friday services, Advent, and so much of what others of us would call “normal”). You don’t see “Easter Sunday” in the Bible either (because every Sunday is Resurrection Sunday for the believer).

“Lent” may not be in the Bible but seasons of sacrifice, confession, and repentance are.  In the church I grew up in we rushed to Easter Sunday without any preparation of the heart before God.  I’ve learned much from the larger Body of Christ as it relates to the spiritual disciplines solitude, prayer, and fasting. “Lent” of comes from the Middle English word “Lenten” which means “Spring”.  The Lenten or Easter Season is a focused time of confession and repentance from “Ash Wednesday” to Easter Sunday.  40 Days from Ash Wednesday to Easter Sunday (minus the Sundays leading up to Easter- because the early believers would not fast on Sundays).  Later many would go from Ash Wednesday to Maundy Thursday (40 days later).  Maundy comes from “mandatum”, meaning “mandate” or “command”.  Jesus said, “A new commandment” (mandatum nuevum) I give to you.”   So the Lenten season is a period of focused prayer and fasting (with special attention on confession, sacrifice, and repentance). Why 40 Days?  40 shows up throughout the Bible.  Moses, Elijah, and Jesus (Luke 4:1-2) all fasted for 40 days.

“Remember that you are dust, and to dust you shall return.” Genesis 3:19

The ashes remind you of your mortality and of the need to repent of sin in your life.  It was common for Jews and early believers to mourn the loss of a loved one with “sackcloth and ashes”.  Ashes were also a sign of brokenness and repentance of sin.  Confession of sin is a private thing between you and God.  It is not something to be paraded around and seen by everyone but a private moment between you and your Savior.

Fasting is the act of the will through which the follower of Jesus puts forth spiritual control over the flesh (through sacrifice- not eating) with a view to a more personal and powerful experience with God in prayer. Fasting involves giving up but is much more about receiving.  You give up in order to receive.  You die in order to live.

Types of fasts:

Total fast (be careful and receive guidance)

Water only Prepare your body for it.  Hunger pangs will go away- first 2 days hardest.

Liquid only Juices- not milkshakes! (When you don’t eat you have much more time for prayer)

Eliminate certain foods No deserts, no caffeine, no junk food, Starbucks, etc… “Daniel fast”- healthy

Media fast NO television, NO movies, NO paper, NO internet, NO Facebook, NO video games, etc.

Multiple possibilities Be creative and specific-but a sacrifice- must cost you something

During a fast, when your earthly desires kick in, you turn to the Lord and you are reminded that He is more than enough to meet your every need.  It is a wonderful way to be drawn to the Lord and to overcome the desires of the flesh in many areas of your life.

“If I had cherished sin in my heart, the Lord would not have listened; but God has surely listened and heard my voice in prayer.”  Psalm 66:18-19 What is David saying here?  I cannot harbor unconfessed sin or unresolved sin in my life.  Any Christian who desires to fully serve God and follow Him must attack sin from all fronts.  We cannot hold on to sin but release it and the first step is to confess it. To God first and then, to others.

“For me, to live is Christ and die is gain.” Philippians 1:21 To be alive to Christ and to live for Him means I must die to myself, my needs, my wants- continually.  “In the body” is where dying of Jesus is seen through my life and revealed to others.  It is, at the same time, the place where this life (the resurrection life) of Jesus is seen.  In the same passage he says, “so that the life of Jesus may also be revealed in my body.”  My life then becomes a presentation of a story- the story of the passion of Christ.  I die to myself in order to reveal His life in my.  You see, you are called not only to tell the story of the Passion, but to LIVE it, experience it.  How?  By dying to self.  But the language used by Paul is a continual dying- the process of dying- you are continually dying.  To remind you of your mortality- your body is dying and to get you focused and busy on the eternal that does not die.  You see, death for Jesus was not the end- He lives. So, how can we position ourselves to move to this dying of self?  How can I be touched by God to go to deeper levels?  By confessing my sin to Him, by showing Him that He is all I want- all I need.  Fasting is that spiritual discipline that helps us live that out in unique ways.  It’s why Jesus says, “When you fast…” (Matthew 6:16)- it was an expected practice of the believer.  It’s a way to deny yourself of earthly things in order to focus on heavenly things.

“My food” Jesus said, “is to do the will of Him who sent me and to finish His work.” John 4:34 During a fast He is your food.  The will of God that becomes your sustenance.

“Create in me a clean heart, O God, and renew a right spirit within me.” (Psalm 51:10) Let this be your prayer this Easter season.  As you journey with Jesus to the cross, this will be the most meaningful Easter you’ve ever known.

Birds and Bees

The “birds and bees” is an odd euphemism for human sexual relations and reproduction- namely because the way birds and bees create baby birds and bees is radically different from the way humans do.  Most children (and adults) probably know more about human reproduction than they do about birds or bees.  Of course, most of us know that birds lay eggs but you may not know that most birds are monogamous- they stay together to raise their little family. You may not know that bees actually start the process of making baby bees in mid-air (wow) and shortly thereafter, the male bee dies. Now, there’s an abstinence plan we have not considered.  Just say “no”… or else!

Hosea 4:6 says, “My people are destroyed for lack of knowledge.” Perhaps, in no other area of life is this truer than in the area of gender, sex, and relationships. Throughout February we’re bringing much-needed truth to the topic.  Let’s start with some of the wonderful, God-given male/female differences:

He said, she said…

1. He is purpose-driven; she is heart-driven. Men are more driven than women to “get ‘er done”.  It’s why a boys’ soccer game will not stop if one of the guys goes down with an injury, (that’s an advantage)!  A girls’ game may not start again.  The feelings of the one matter more than the purpose of the game.

2. He is goal-oriented; she is feeling-oriented. Girls- ever had this happen to you?  You’re talking with a guy (husband, friend) and you’re just sharing your heart and he starts to offer solutions.  Men- she talks to get closer to her feelings not to get solutions (and besides, she doesn’t think you’re that smart). Girls talk to get to their feelings. This can be a problem because guys have a short attention span ‘cause he’s thinking, “Get to the point!” Fellas, that is the point.  Conversation is the point.

3. He operates specifically; she operates holistically. Men are segmented, women are connected. Men are like waffles, women are like spaghetti.  An example of this is shopping- guys are from Walmart; women are from Nordstrom.  Walmart is more of a hunt and is designed for the kill.  Nordstrom is an experience (they have a guy playing the piano in there)!

4. He needs admiration; she needs affection. Author John Eldridge noted that every guy is asking the question “Do I have what it takes?” Every girl is asking “Am I lovely?” Men tend to strive toward independence and women strive for relationships but men need relationships and women need to find their worth apart from any man.

Words to live by: Men want to hear: “That makes sense. Thank you. You’ve been so helpful.”  Women want to hear: “I understand. Tell me more.”  Try these pointers and watch your relationships thrive.