Kingdom Posts

You’re Invited to a Party

In the final week of His life, Jesus invites everyone into the Kingdom.

“Come to the wedding feast.” Matthew 22:4

I once heard Billy Graham say, “Jesus has two verbs in His vocabulary: Come and Go.” Our God is an inviting God. He says, “Come.” “Come let us reason. Come and drink. Come to me all of you who are tired and have heavy loads, I will give you rest. Come and I will make you fishers of men.” And, “Come to the wedding feast”, He says on the last Tuesday of His life. His invitation is to life eternal with Him. His invitation is to come eat at His banquet table. Who can come? Whoever wishes. The invitation is both universal and personal. But you must decide.

Have you ever had a personal invitation ignored? If so, then you know a fraction of how Jesus must feel. It’s amazing that He leaves this choice to us. You can’t choose the weather, or your parents, or whether you’re born with a little nose or blond hair – or born at all. But you can choose to attend the wedding feast. You can choose to “come”, but you can also choose to “go”. The other side of this story, told with great urgency, is that we have a choice to go as well. This Holy Week many people are thinking about Christ’s death. Many more are not and have no idea what Easter is about. Will you go to them? Look for opportunities to tell others about the wedding feast. Invite someone to church this Sunday!

“For many are invited, but few are chosen.” Matthew 22:14

Pray: Lord, I praise You for putting me on Your guest list for the big wedding feast. I praise You that You have made a way for me to have eternal life. This week I’m especially mindful of what it cost You for me to come. Today I will watch for others I can invite to the party.

Palm Sunday- Entering the Holy City

“A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of Him shouted, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!” Matthew 21:8-9

At first glance this looks like the biggest celebration Jerusalem had ever seen. No doubt, it was an incredible day, enough to cause quite a stir among the enemies of Jesus. But think about it. What the people desired was a mock procession of a conquering king. Philip Yancey, in The Jesus I Never Knew, imagines a Roman soldier riding up to check out the disturbance. He had seen processions done right. The conquering general sits in a chariot of gold, with stallions straining at the reins and wheel spikes flashing in the sunlight. Following him would be officers in polished armor displaying the banners from the vanquished armies. Following that was often a procession of captured slaves and prisoners in chains, showing just what Rome does to those who are against her.

The soldier peers through the crowd to catch the object of the crowd’s attention. He can hardly believe his eyes. He sees a solitary, forlorn figure, weeping, riding on no stallion or chariot, but on the back of a baby donkey with a borrowed blanket across its back. There may have been a bit of triumph in the air on Palm Sunday, but nothing that would have impressed Rome. Not for long anyway. This same crowd would be shouting, “Crucify Him!” just a few days later. And yet, this solitary man seems to be directing the entire process of events…

“…but made Himself nothing, taking on the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death – even death on a cross!”
Philippians 2:7-8

Pray: Lord, I humble myself before You. You could have come as a conquering king and held on to all the rights and privileges that were Yours as God. But You humbled Yourself and took on the form of a servant and died for me. I will do the same for You today.

God’s amazing grace

Video post from our mission team in Nepal:

The Kingdom of God and the Gospel of Grace

“Thy kingdom come, Thy will be done, on earth as it is in heaven.” Matthew 6:10

What does it mean for His will to be done on earth as it is in heaven? Throughout the Gospels we read that Jesus came “proclaiming” and “bringing”- (enacting) the kingdom of God. This coming kingdom was accompanied by healing and great acts of compassion. Jesus begins the Sermon on the Mount with the Beatitudes- a description of kingdom people. Most parables begin with the words, “The kingdom of God is like”. This kingdom is wherever and whenever the King reigns and some day, because of His completed salvific work on the cross His Kingdom will come on the New Earth exactly as it is in heaven.
It should be OBVIOUS from an honest reading of the Gospels that Jesus expected His disciples (US) to master the lessons He taught and actually LIVE a kingdom life- to actually practice illogical acts of compassion, unreasonable amounts mercy and stunning amounts of forgiveness. Clearly this Gospel of the kingdom of God… is a Gospel of grace. This Good News is that in God’s kingdom GRACE abounds. It’s Christ’s vision of the world and how it should be AND how it WILL be. If Christianity is about anything, it is about forgiveness. It is about grace. If we are to live as kingdom people, we need a recovery, a re-discovery of the core- the central- Message of Jesus- the FOCUS of the Christian faith: forgiveness. Indeed, in our best moments the gracious melody of forgiveness is heard as the recurring theme of our faith. The kingdom of God is a place where GRACE abounds.

The Kingdom comes when grace abounds. The parable of Jesus – like the story of the Vineyard workers in Matthew 20 leave the listener with head-scratching disbelief- how is it that one could work all day and another work for one hour and ALL receive the same compensation? Jesus taught “the new math of grace”. It’s not about human merit; but about divine forgiveness. It’s not about earning wages- in the kingdom of God the last are first, the weak are strong and there IS NO counting. Living in the kingdom, Jesus says, is not about religious moralism; it’s about a complete reorientation to the Gospel of grace.

What is grace?
Justice is getting what you deserve. Could’ve started with the word “revenge”- which we see a lot of in our world- that’s when someone does you wrong and you pay back with more than what you deserve.
Mercy is not getting what you deserve. Now, James tells us that mercy triumphs over justice (James 2:12).
Grace is getting what you don’t deserve.

“For it is by grace you have been saved, through faith- and this is not from yourselves, it is the gift of God- not by works, so that no one can boast.” Ephesians 2:8-9

“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” 2 Corinthians 5:21
To live the grace-filled life means that we see grace- not simply as a means toward salvation but as a WAY of LIFE. That’s why you’ve been forgiven- so that you might LIVE forgiven. Grace demands a radical love and a forgiveness- in the final analysis forgiveness is an act of faith. I’m trusting God to be a better justice-maker than I am. Too often we know we should forgive, we want to forgive, we almost forgive, but in the end we realize we cannot forgive- we are too just. My need for justice trumps my ability to forgive. But in James 2:13 the Bible says that, “Mercy triumphs over justice”.
“The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.” Romans 5:20-21
So, among God’s people, grace “abounds” (it overflows, it thrives, it increases). How does it “abound”, increase? It abounds, it thrives through us as God’s people when we extend grace to others.
Luke 14:15-24 Jesus tells the story of the Master who is planning a grand banquet and he tells his servants to go and invite certain people to come. One by one they offer excuses and say that they cannot come. The Master opens the invitation up to all and extends as invitation to the banquet to the poor, the crippled, the blind, and the lame. The kingdom comes when grace abounds!

Grace abounds when…
1. We embrace God’s forgiveness. When God forgives He sees you as though your sin never happened. Can you forgive like that? You never will- until you realize that change won’t happen through ‘trying harder’ but only through encountering the radical grace of God. There is so much in your future but you’ve got to leave the past behind you! You need to bury the past- what could’ve been, what should’ve been, and how justice must be served in the life of that individual who has hurt you.
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Ephesians 4:32

2. We become agents of God’s forgiveness. Christians sometime believe in a theology of grace but not a lifestyle of grace. Grace abounds when we take on the heart of Jesus. As kingdom people we are administrators of grace dispensers of His grace- we peddle, (we tout, we push) grace… here’s the picture of a kingdom person: wherever they go, they are so filled up with God’s grace- it abounds, it overflows, it spills over on to everyone they encounter. Have you ever met someone like that? Here’s how you spot them: they are kind to everyone. In fact, to the point that it doesn’t make sense- if grace doesn’t make you say, “Wait a minute…that CAN’T be right”, it’s not grace. Because grace, by it’s very nature is NOT fair. It is a most unnatural act. Grace-filled people have lots of friends- and lots of friends who don’t look like them. Following Jesus will always take you into relationships that make you uncomfortable.”
Grace-filled people are joy-filled people. Grace-givers are FUN to be around. They’re the people you want at your party. In fact, they know how to party! Don’t miss this: Jesus is saying the kingdom of God is like a party. It’s a feast! And why is it that so many Christians are unhappy, tight, grumpy, and solemn?! They have never truly embraced God’s grace. Because grace-filled people are constantly overwhelmed by the grace they’ve received from God- so much so, they want you to experience as well- so they show you what grace looks like. You can spot grace-givers. Are you one of them?

3. We decide to include everyone- especially those who are undeserving. We must determine that we will include everyone in this kingdom party. Everyone is invited to be a recipient of my love. I will show NO discrimination as I dispense this grace that I have been given.

4. We introduce others to the Grace-giver Jesus.
Everyone is welcome… the kingdom of God is all-inclusive (or more correctly- exclusive to those who come undeserving, humble, and contrite before God.
As we apply this as a church family- we’ve said that as kingdom people- we are a Gospel-centered church- and this Gospel is the Gospel of grace. Grace leads to inclusion (the central point of this parable in Luke Grace leads to diversity which should lead to more grace. That’s the Church!

A sign you’re growing in grace: You realize Jesus ALWAYS writes stories of mercy, of grace, compassion, and reconciliation bigger than you would. Join Him in writing a story of grace today.

What’s the Gospel?

At the core of our Message, our ministries, our lives, our hope, and life is the Gospel.  The longer I preach the more convinced I am that I (we) have but one message: the Gospel of Grace found only in Christ. Surely all of Scripture is inspired by God and all of the Bible is profitable for teaching, rebuking, correcting, and training in righteousness- but it is the Gospel that is central. I’ve heard Christians through the years express a desire to go “deeper” in the Word. Sometimes this is a true desire to get beyond the surface preaching that seems to come from many of our pulpits. But most of the time this is a desire for more knowledge (and not a desire nor evidence of obedience to what is already known- i.e. kindness, compassion, care for the poor, the marginalized, a lack of grace and purity, etc..).

I ask, “What’s deeper than the Gospel?” How can we ever tire of studying, scrutinizing, exploring, and- indeed- applying the Gospel to every aspect of life. The Gospel is the well that never runs dry. Jesus is eternal and the exploration of His majesty is never-ending. Let’s preach, teach, and apply the Gospel. It is (HE is) the Only hope of salvation for those who believe.

Here Tim Keller (who is always Gospel-centered) answers the question: “What is the Gospel?”

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