Kingdom Posts

A Fallen Community vs. a Faith Community

04 Feb , 2016 No Comments

The Tower of Babel

Throughout Mesopotamia, archaeologists have discovered the ruins of ziggurats, built thousands of years ago. The main architectural feature was a stairway or ramp that led to the top, where a small room would house a deity. In Genesis 11, we have, presumably, the story of such a structure under construction.

This story helps us understand two contrasting communities that we find in the Bible: a fallen community (Babel) up against a faith community (the Church). Each has two contrasting characteristics:

Fallen Community

  • Pride

Augustine noted, “The inhabitants of Babylon construct the tower because in their pride they want to defy the power of God.” Clearly this is a story of blind ambition. The story of pride, the father all sins. Seeking to “make a name” for themselves. Instead of bringing glory to God, and reflecting “His image” (Gen. 1:26-27), they seek to bring glory to themselves. This is pride.

“Pride goes before destruction, and a haughty spirit before a fall.” Proverbs 16:18

  • Uniformity

A less explicit and often missed characteristic of a fallen community is central in this story. We see the repeated, “let us”, “for us”, and then, “lest we be scattered”. Pride leads to uniformity. There’s a difference between uniformity and unity. Uniformity means we must believe and practice all things exactly the same; there’s no place for differences, no diversity. This mindset leads to exclusion, an inward focus and not an outward focus. Many Christians continue to live and practice “affinity” (people like me), not biblical community. If you want unity then you must begin by recognizing, encouraging, and celebrating immense diversity. Theirs was the opposite of biblical community.

Notice the irony. The “Lord came down” (v. 5). He couldn’t see their little Lego project. This is grace, descending love. As He always does, God intervenes. He pushes us out of the garden and He pushes us out of Babel. What seem like acts of judgment and punishment end up being acts of grace and mercy because, “the Lord disciplines those He loves” Hebrews 12:6. The Lord disperses them. In the end, the place is called, “Babel” – confusion of noise, clamor. This is Babylon.

Look at the marks of a faith community (now the Church):

Faith Community  

  • Humility

“But He gives more grace. Therefore it says, ‘God opposes the proud, but gives grace to the humble.’ James 4:6

Humility is difficult for us to put our minds around. How do you become humble? Humility means that you do not promote yourself and do not defend yourself. You trust God enough to be your sole advocate in your relationships, as you lay your life before Him. According John Stott, humility is “the rarest and fairest of all Christian virtues.” It’s also the chief Christian virtue because it’s the exact opposite of the worst of sins – pride.

In Philippians 2:3, Paul tells how to be humble. He gives two negatives to avoid and two positives to follow. Two negatives: Humble people do “nothing out of selfish ambition” . They do not “try to impress others”. They don’t seek glory for themselves. Two positives: They always, “think of others as better than [themselves]”. Humble people, “look out, not only for their own interests, but take an interest in others, too”. Then, of course, Paul goes on (vv. 5-11) to describe humility in its greatest form by pointing us to Christ.

  • Diversity

The story of Babel presents diversity not as the problem for community but as the plan for it. So their great sin was to remain homogenous, fight against diversity for the sake of solidarity or “oneness”. God’s plan is diversity, unity not uniformity. This event provides the setting for the call of Abraham in Genesis 12- out of this very region, he goes to bless the whole wide world.

This sets in motion God’s redemptive plan to rescue the world through Jesus Christ. Babel is reversed, as confusion becomes clarity. Jesus is the better and truer Tower. He is “the Word” who became flesh, the perfect language of God to us. You can’t get to God on your own. God has to come down to you. Stop building your tower. Christ has offered His life, death, and resurrection as your Substitution. Then, in Acts 2, God’s Spirit comes at Pentecost. The prophet, Zephaniah, prophesied this event when he said, “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve Him with one accord.” Zephaniah 3:9

And then it happened: “They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.” Acts 2:4-6

Here the Spirit replaces confusion with clarity as unity in diversity becomes the Church. The Church is not a tribal movement. We’ve made it that. The Gospel (Jesus) triumphs over all cultures, races, and languages. God created diversity for His greater glory. We must break down the walls of uniformity and exclusion and, with humility and grace, determine to be united under Christ. Our mission is found in Matthew 28 (the Great Commission) but our vision (God’s preferred future), is found is seen in Revelation:

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands…” Revelation 7:9

This is where we’re heading. May His kingdom come on earth as it is in heaven. A Fallen community is marked by pride and uniformity. A Faith Community is marked by humility and diversity.

Is Jesus Really God?

11 Oct , 2015 No Comments

 I’ve talked to a lot of people who say they agree with, and appreciate, the teachings of Jesus. It’s popular in our day to resonate with His teachings but not His Church. Many people who are troubled by the exclusive claims of Christianity don’t realize that it was Jesus, Himself who said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6

He also said, “Anyone who has seen me has seen the Father” (John 14:9). He said, “I and the Father are one” (John 10:30). The Jewish writer of Hebrews said, “He is the radiance of God’s glory and the exact representation of His being” (Hebrews 1:3). John 1:14 say that “the Word, (God) became flesh (Jesus) and dwelt among us.” Jesus claimed to be God in the flesh.

As we approach the question of His divinity, we need to realize that at the center of Christ’s teaching, His mission, His Message, His life, was (and is) His identity. The central theme and focus of His teaching was not a set of principles or commands; it wasn’t love or grace – per se – it wasn’t feed the poor, be kind to one another, or be a good citizen. At the core of His teaching was His identity. Who He was. And to be one with Him is not to do what He says, as much as it is to believe in HIM, who He is and what He has done.

This is why His definitive question still echoes forth into our hearts today:

“But who do you say that I am?” Matthew 16:15

This is what separates Jesus from every religious leader ever known. His message was not, “Do this, don’t do that”, but “Believe that I am who I say I am.” Think about it: Jesus was ultimately crucified, not because He talked about love or serving others or caring for the poor. No, His enemies crucified Him because of who He claimed to be. He claimed to be the Messiah, “the Liberating King”. And it is His identity that continues to be at the center of discussion, debate, belief and unbelief, heaven or hell.

The importance of this question cannot be overstated. How might we tackle such a massive question? We must get to the heart of the matter. What do you think is the central event of the entire Christian faith? In all of history? The Resurrection is everything. If Jesus rose from the dead, then we have to accept all that He said; if He didn’t rise from the dead, then we don’t need to worry about anything that He said. The central issue is not whether or not you like His teaching, but whether or not He rose from the dead. If the resurrection took place then He is exactly who He claimed to be. If He didn’t, everything is futile, we are still in our sins, and we need to pack it up, go home, and wait for death to come. This precisely the point that Paul makes: 1 Corinthians 15:1-11

This appears to be the earliest statement of belief, a kind of creedal proclamation, doctrinal statement. In fact, we see elements of the Apostles Creed (widely accepted by the 4th Century), but this was written as early as 35-49 A.D. So we are looking at a statement of belief from within a few years after the Resurrection. Read it now.

Is Jesus Really God?  – Let’s corroborate Paul’s outline with historic documentation.

1. Christ died. (v. 3)

If you’re thinking it seems to be circular reasoning to seek evidence for the life, crucifixion, burial, and resurrection of Christ by using the Bible, then let me give you sources outside of the Bible: Tacitus, a 1st Century historian, writing about Nero’s blaming Christians for the great fire in Rome wrote:

“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome.”

These statements don’t prove that He was God, but they do prove that Christ lived (and when He lived), and that He died, through the “extreme penalty” (crucifixion), under Pilate. Celsus, a 2nd Century opponent to early Christianity, wrote the earliest known comprehensive attack on Christianity. He wrote:

“Jesus accordingly exhibited after His death only the appearance of wounds received on the cross, and was not in reality so wounded as He is described to have been.” He says, after His “death”, He appeared with wounds.”

Liberal scholar, John Dominic Crossan (a part of the infamous, Jesus Seminar), concluded Christ’s death is indisputable, saying, “That He was crucified, is as sure as anything historical can be.”

2. Christ was buried. (v. 4)

In 1st Century Judaism, after a man died, someone had to claim the body and bury it before sundown. All four Gospels state that Joseph of Arimathea, a rich, dissenting member of the Sanhedrin, offered his tomb for Jesus’ body. Not one of disciples showed up to take, and care for, His body. This is what some scholars have noted, is a story of “embarrassment”, to the early followers. Not one of His followers believed Him enough to have the guts to go get His body. They all ran. They completely failed their Master, not a way to start a movement.

3. Christ was raised from the dead. (v. 4)

The fact there was an empty tomb is undeniable. The theories started immediately. Some said, “the disciples stole His body.” This theory claims that they were on the run, hiding out scared, and suddenly became grave robbers, overpowering soldiers guarding the tomb. The “swoon theory” claims that Jesus didn’t die but instead, passed out, and the cool of the tomb brought Him back to life. Professional executioners knew when a victim was dead. They did not bury Jesus alive. Another theory is that the women went to the wrong tomb. Then, of course, everyone went to the wrong tomb. Why did no one go to the “right tomb” and produce the body? Another source of “embarrassment” for the early disciples would have been that the first eyewitnesses of the resurrection were women. Women were not even allowed to be witnesses in court. No one would try to make up or devise a story that included women as the key eyewitnesses to the most important aspect of the story, unless it actually happened. You don’t have theories on an empty tomb unless there’s an empty tomb. There was an empty tomb.

  • He appeared to over 500 people. (vv. 5-9)

Paul points out that He appeared to different people, at different times, in various ways. One person here, a few people there, small groups, large groups, and to 500 at once. He’s pointing out these were not hallucinations. Paul says, some who saw Him, “are still alive”. Archaeology proves that the four biographies of Christ were written within the lifetime of Christ’s contemporaries. Most scholars agree that by 70-80 A.D. the Gospels were written. There were people who knew Jesus personally. They saw Him risen. Others could have refuted the claims about Him. So, within 50 years, would be the same as if people claimed J.F.K. was the Messiah or that, after his assassination, he rose form the dead. What would happen? Those who knew Him would refute it. Not unlike Lloyd Benson’s famous quip to Dan Quayle in the 1988 Vice Presidential debate; he could’ve said, “I knew Jack Kennedy. And he was not God, nor did he claim to be.”

  • The disciples believed, preached, and died martyr’s death. (vv. 10-11)

All of the disciples, minus Judas, who hung himself previously, and John, who died in exile, died martyr’s deaths. For many, this is the ultimate proof. No one would die, knowing they were dying for a lie.

  • The Church was born.

You cannot explain the birth of the Church apart form the resurrection. In the written testimony of Pliny the Younger (carrying out the persecution of early Christians for Trajan), he states that the early Christians “gathered on a stated day before dawn and sang hymns to Christ as to a god.”

Here’s what we know (apart from the Bible): Jesus lived (and when He lived), He was crucified, He was buried, an empty tomb was commonly accepted and not disputed even by the enemies of Jesus, and His early followers claimed to have seen Him alive again, and from the very beginning, worshipped Jesus as God. All of this points to the central event of history: the Resurrection. N. T. Wright makes this important historical observation: There was no thread of resurrection in Jewish theology or in Greek philosophy. There was no formation of resurrection theology over time. It appeared fully developed over night.

Here I have not proven that Jesus rose from the dead. But I have forced the skeptic to give an answer for the facts. But at the end of the day you can only receive this truth by faith. Immediately, many are frustrated, wondering, “Why faith!? I have such a hard time with faith! I can’t just believe.”

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Ephesians 2:8-9

Think about it: aren’t you grateful it’s faith. You don’t have to be good enough. You don’t have to be religious enough (because you can’t be). You don’t have to be smart enough. You can’t be. God is beyond your goodness and your comprehension. Praise Him for faith. Stop trying; stop working. Get off the treadmill of religion and believe.

Perhaps I’ve helped break some barriers that you have to have. But you must realize that belief precedes knowledge in spiritual matters. Faith always precedes reason as we approach a God who is bigger and more glorious than our minds can fathom. Eternity weighs in the balance. You must answer the question:

“But who do you say that I am?” – Jesus

Why Does God Allow Pain and Suffering?

02 Oct , 2015 No Comments

The problem of evil and suffering is so much a problem, there’s actually an entire area of theological study devoted to it, called theodicy. Pain is a problem only for those who believe that 3 things are true:

The Theistic Set

1. God is all-loving.

2. God is all-powerful.  

3. Evil and suffering exist.

The atheist has no problem (or shouldn’t), because without a God, life has no purpose- so there’s no purpose in pain, unless it’s somehow a part of natural selection , weeding out the weak. For Eastern Religions, Hinduism for instance, pain is an illusion, wrong thinking, you must try to look past it.

Epicurus summarized the problem this way, “Either God wants to abolish evil, and cannot; or He can, but does not want to. If He wants to, but cannot, He is impotent. If He can, but does not want to, He is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?”

The Problem of Pain (four questions):

1. Is God all-powerful?

“For He spoke, and it came to be; He commanded, and it stood firm. The Lord brings the counsel of the nations to nothing; He frustrates the plans of the peoples. The counsel of the LORD stands forever, the plans of His heart to all generations.” Psalms 33:9–11

Is God all-powerful? Can He do anything? Think deeply about this question: Can He make a rock so big He can’t move it? Can He create two mountain peaks without a valley between them? Some things can’t be done. God can do anything that can be done. Can He create a world in which there is free will where evil and suffering do not exist? Evidently not, or He would have done it. Can God be loving and evil at the same time? God is all-powerful but God cannot contradict Himself. He cannot sin. Pain is the result of our sin. Think about it: How much of your pain is self-inflicted? How much of your pain is caused by other people’s sin? If you purchase and use drugs, you’re part of causing the murder and pain of the drug cartels along the Texas boarder. If you look at porn, you’re part of the abuse of sex slaves and trafficking around the world. Our sin has far-reaching consequences.

2. Is God all-loving?

“Anyone who does not love does not know God, because God is love.” 1 John 4:8

We have a different definition of love from a personal perspective. We think that all things loving will always be good for us, or always make us feel good. I remember taking each of our kids to the doctor for shots. The child thinks, how can you do this to me? You know that it is because you love them. It will be better for them in the long run, some vaccinations may very well save their lives.

3. Is God all-knowing?

“And we know that for those who love God all things work together for good, for those who are called according to His purpose.For those whom He foreknew He also predestined to be conformed to the image of His Son…” Romans 8:28–29

God can see the present and the future. He’s outside of the time-space continuum. Have you ever noticed that you often grow through pain? God is at work. Job serves as the great story of pain and suffering in the Bible. We must have faith that God is accomplishing something through our pain. Can you say with Job?

“Though He slay me, I will hope in Him.” Job 13:15

Paul explained further:

“Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,and endurance produces character, and character produces hope,and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:3–5

So God is all-loving. He is all-powerful, all-knowing, there’s a purpose and a hope.

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Romans 8:18

It seems of the three questions we’ve addressed, the one people struggle with the most is the second one: Is God really all-loving? What you need when you are in pain is not an explanation, you want the one you love to come and meet you there in your pain. If I’m hurting or if Stacy is hurting, or one of my children are hurting- when someone in our church is hurting… you don’t simply want good advice, or solid theology, (those things can be helpful) but what you really want is someone who can simply be present and share in your pain (the ministry of presence).

In The Reason for God, Tim Keller writes, “If we again ask the question: ‘Why does God allow evil and suffering to continue?’ and we look at the cross of Jesus, we still do not know what the answer is. However, we know what the answer isn’t. It can’t be that He doesn’t love us. It can’t be that He is indifferent or detached from our condition. God takes our misery and suffering so seriously that He was willing to take it on Himself.” Jesus knows our pain at the deepest level.

“He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. All we like sheep have gone astray; we have turned – every one – to His own way; and the LORD has laid on Him the iniquity of us all.” Isaiah 53:3–6

Whatever your pain, Jesus knows it. He cares so much that He came. Psalms 23:4 says, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.” God sees and feels every human tear. There is no pain that you have ever experienced that Jesus Himself did not experience.

John Stott, in his book, The Cross, wrote this:

“I could never myself believe in God, if it were not for the cross. The only God I believe in is the one Nietzsche ridiculed as ‘God on the cross.’ In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of the Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in my imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness. That is the God for me! He laid aside His immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in the light of His. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross that symbolizes divine suffering. The cross of Christ … is God’s only self-justification in such a world as ours…”

God is not sitting back, cross-legged, smiling, He’s agonizing, slowly dying on the cross, in the face of complete and utter injustice. But watch what He is does. On Friday, His family and friends were saying, “This is the worst thing that has ever happened.” On Sunday they were saying, “This is the greatest thing that has ever happened.” He’s doing the same thing in your life right now.

4. Do you trust Him?

“We are afflicted in every way, but not crushed; perplexed, but not driven to despair;persecuted, but not forsaken; struck down, but not destroyed;always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” 2 Corinthians 4:8–10

The Cross shows us that our pain is not meaningless. The Cross also reminds us of God’s unconditional love for us in Christ. We live in a sinful world; our bodies are breaking down and some day they will shut down altogether. Only Christ brings us hope in our suffering, Christ alone gives hope is our dying. Only as we die to ourselves, is He able to live in and through us.

Is There a God?

20 Sep , 2015 No Comments

“Unless you assume a God, the question of life’s purpose is meaningless.” Bertrand Russell

 Every intellectually honest philosopher has come to the same conclusion: If there is no God, life has no meaning. There is no other option. On the theist’s side, it was A.W. Tozer who once said, “What comes into our minds when we think about God is the most important thing about us.” Paul says there is clear evidence that points to God.

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves.” Romans 1:18-24

Exploring the Existence of God

1. An effect points to a Cause.

The law (not theory) of cause and effect says for every effect there must be a cause. This one is the most convincing for me, right out of the gate. And if you are not convinced that the Bible is the Word of God, you don’t need to go to the Bible on this one. German philosopher, Martin Heidigger posed his famous question: “Why is there something rather than nothing?” implying that if there is something, there must be a reason. There is a cause to creation, and ultimately you get to an uncaused Cause, the “First Cause”. If you don’t believe in God then you would be someone who believes that you can somehow get something from nothing, and that somehow living matter can rise out of non-living matter. Both are scientifically impossible. But if everything finds its origin in God, then He is the Designer of it all, from dolphins to dinosaurs, koalas to quasars.

When we look at scientific theory it’s important to understand the context of history out of which these theories were formed. Atheistic evolution was born out of mid 1800s, when most scientific philosophies were driven by the presupposition that “God is dead”. It was a case of removing the Answer before the question is asked. “There is no God. Where did we come from?” It’s like announcing that there is no number 4. Now, what’s 2+2? Darwin’s “Origin of the Species” was published in 1859 and became the driving work for atheistic evolution, though Darwin himself was more of an agnostic (and never claimed to be an atheist). He first studied to be a minister at Cambridge. As he first wrote about transmutation of the species, he seemed to believe that God was the First Cause.

2. Creation points to the Creator.

Just as the moon reflects the sun, creation reflects the God who created it. The moon is not ablaze with heat and light. It does, however, reveal that there’s another light. A giant round mass, floating in space, becomes a micro-version of all of creation. All of creation points to God. Planets, earth, trees, animals, people, brains, eyeballs all point to God. Creation tells us, not only that He exists, but it also tells much about “His invisible qualities and His divine nature”.

 “The heavens declare the glory of God, and the sky above proclaims His handiwork. Day to day pours out speech, and night to night reveals knowledge. There is no speech, nor are there words, whose voice is not heard. Their voice goes out through all the earth, and their words to the end of the world. In them He has set a tent for the sun.” Psalm 19:1-4

 Stephen Jay Gould, an evolutionary biologist, paleontologist, who spent most of his time teaching at Harvard said this:

“We are here because one odd group of fishes had a peculiar fin anatomy that could transform into legs for terrestrial creatures; because comets struck the earth and wiped out dinosaurs, thereby giving mammals a chance not otherwise available (so thank your lucky stars in a literal sense); because the earth never froze entirely during an ice age; because a small and tenuous species, arising in Africa a quarter of a million years ago, has managed, so far, to survive by hook and by crook. We may yearn for a “higher” answer – but none exists. This explanation, though superficially troubling, if not terrifying, is ultimately liberating and exhilarating. We cannot read the meaning of life passively in the facts of nature. We must construct these answers for ourselves.”

The Bible says the opposite, that it is precisely through nature, our the first clue, that God does exist. And creation reveals an explicit design.

3. A design points to the Designer.

“For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” Romans 1:19–20

A prominent and growing explanation for the origin all things is known as “intelligent design”, which argues that the universe and all living things are best explained by an Intelligent Designer, and not a random process based on an undirected natural selection. But not only has God made it clear outside of us, but also inside of us:

“He has made everything beautiful in its time. Also, He has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.” Ecclesiastes 3:11  Not only do we see Him in what is made, He has placed within us all a kind of homing devise that tells us that He is.

4. A search for purpose points to the Purpose.

We all search for greater purpose and meaning in life. We have a sense that there must be more to life. C. S. Lewis wrote, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

5. Wrong points to Right.

The moral argument for the existence of God appeals to the existence of moral laws as evidence of God’s existence. According to this argument, without God there can be no such thing as morality.

“If God does not exist, everything is permitted” – Fyodor Dostoyevsky In other words, the fact that we all have an innate sense of right and wrong is an indicator of a God who instilled morality in us. God has put a moral law within all of us that governs the universe. God has placed this moral law within us, as a gift, so that we would respond to the Giver of it all. Once we establish that there must be a God, we are ready to discover who God really is. If there is no God how do you explain that? Paul the book of Romans, Paul offers this same argument.

“For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.” Romans 2:14–15 Paul is saying that even those who don’t believe in God, act like they do.

6. Love points to the Lover.

Love and emotion cannot be explained apart from God. If there is no God what are our options? A chemical reaction, biological drive, an animal instinct? If God doesn’t exist then love is reduced to an evolved emotion that comes only from matter and energy. The Bible teaches that there is a reality is bigger than matter and energy. Reality includes a supernatural God who is love and created us with an innate ability to love and have emotion.

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. The one who does not love does not know God, for God is love.” 1 John 4:7-8 Clearly, love comes from God, who in fact, God is love.

7. The Son points to the Father.

How do we know God exists? He came here told us so, and showed us exactly what God is like and who He is.

“In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him.” 1 John 4:9

“The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” Hebrews 1:3

God’s “divine nature and eternal power” is seen most clearly in Christ.

8. A transformed life points to the Transformer.

Millions of changed lives offer proof of a Changer. By His Spirit, God is transforming lives, pointing to Him.

“And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.” 2 Corinthians 3:18 A life without a cause is life without effect.

The apostle John, among hundreds of others can say, this is not theory or conjecture:  “And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14

John says, “We have seen Him.” Have you seen Him? Faith runs deeper than sight and all the clues point to Him. Faith will always precede reason because God is bigger than your finite mind and greater than your understanding. All the clues point to Him. You can believe, and as you do, you will experience the presence of God.

Rediscovering God’s Design for Marriage

07 Sep , 2015 No Comments

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With all the talk about marriage today, we need to rediscover God’s original intent, in light of His greater purpose for all of us. God has created us in His image and His original intent has not changed. And it is in Christ alone that we are brought back, made into His image. If you have received the grace of God in Christ, you have already been sanctified. Only as you have been forgiven can you find your true identity, to be truly forgiven and forgive, and live like Jesus.

God’s purpose for the family is not to satisfy us, but to sanctify us. And marriage is the foundation, the driving relationship that establishes the context for this sanctification process in the home.

Establishing a Solid Foundation  – Ephesians 5:21-33

1. The Power for Marriage (5:18) In Ephesians 5:18, Paul says, “be filled with the Spirit”. This is the driving imperative and the rest of Paul’s teaching is linked to being filled with the Spirit. You can’t have a great marriage w/out being filled with the Spirit. This cannot be overstated. What does it mean to be filled with Spirit? It means that you live your life now in view of the Gospel, you are now a new creation- you have a servant’s heart, which relationally means, you have the ability to receive criticism, the ability to give criticism (w/out crushing others), and the ability to forgive and then love, not hold on to it. Spirit-filled means that you’re thinking logically, you know who you are and it drives all that you do. I accept myself because God has accepted me in Christ- not something or someone else. I should be cast off but Jesus has forgiven me, how can I be harsher with this person than Jesus has been with me? The power of marriage is the Gospel! And it is lived out by one who is filled with the Spirit. It’s the fuel that drives the engine, the oil that ends the rub- n unselfishness created only by the Spirit. It’s cause and effect.

Shaunti Feldhahn is a Harvard-trained researcher and author, in her book, “The Good News About Marriage: Debunking Discouraging Myths about Marriage and Divorce”, details groundbreaking findings from an extensive eight-year study on marriage and divorce. Among other things, her research found: The actual divorce rate has never been close to 50% “The 50% figure came from projections of what researchers thought the divorce rate would become as they watched the divorce numbers rising in the 1970s and early 1980s when states around the nation were passing no-fault divorce laws”, and those who attend church regularly (the ones who have access to the Spirit of God) have a significantly lower divorce rate than those who don’t. “‘The Good News About Marriage’ also reveals the divorce rate among those active in their church is up to 50% lower than among non-churchgoers.” SO, the power of the Spirit makes all the difference.

2. The Posture in Marriage (v. 21) Here, the qualifying participle (of the main verb, “Be filled with the Holy Spirit”) is “submitting” in v. 21. It is mutual submission “out of reverence to Christ”. So in marriage, our greatest concerns are the needs of the other person. This is radical. This of course, involves the need for forgiveness and restoration of the relationship in the case of sin, which is inevitable in all relationships. Christopher Lasch, was an author, professor, who famously labeled us as a “culture of narcissism” explained that most people do not see marriage as two flawed people coming together- but instead as the union of two people who somehow fulfill one another’s needs. Instead, marriage creates a space of stability, love and consolation, a “haven in a heartless world”, Lasch calls it. Paul says, mutuality does not mean sameness in roles. The husband is Head, as Christ is Head of the Church- Husbands are the first servants in the home and bear the ultimate responsibility for the marriage before God. What does this look like? It all comes down to this question: “How can I help?”

3. The Purpose of Marriage (5:22-30) is (what Tim Keller calls), “Gospel re-enactment”. Marriage points to Christ & His Church. Marriage is the union of two good forgivers, growing servants. God takes your selfishness and biases and He forces you to deal w/ them in marriage. For the first time in your life, you can’t run. God will not let you run. Marriage brings light to your selfishness, So in marriage, we find the most powerful potential for change. This is why God’s purpose in marriage is not to satisfy you, but to sanctify you.

Keller points out that the Christian answer to the idea that you will find another to satisfy you- the myth of the right person- is that no two people are compatible. He sites Duke University Ethics professor Stanley Hauerwas, who has famously made this point: “Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person.

We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary challenge of marriage is learning how to love and care for the stranger to whom you find yourself married. But there’s another reason we never find the “right” person. Any two people who enter into marriage are spiritually broken by sin, which among other things means to be self-centered – turned inward for self rather than outward for God and others. Marriage is not designed to bring ultimate satisfaction but sanctification.

4. The Priority of Marriage Paul quotes from Genesis 2:24 – “a man shall leave his father and mother and cleave to his wife.” (vv. 31-32). We find here also the exclusivity of marriage. Marriage is not only permanent, sacred, intimate, and mutual; it is also exclusive (Gen. 2:22-25; 1 Cor. 7:2-5). This means that no other human relationship can interfere with the marriage commitment between husband and wife. For this reason, Jesus treated sexual immorality of a married person, including a husband’s lustful thoughts, with utmost seriousness (Matt. 5:28; 19:9). For the same reason, premarital sex is also illegitimate, since it violates the exclusive claims of one’s future spouse.

Sex outside of a loving, committed relationship is sin because it goes against God’s design and your own design. If sex is money then it is a massive devaluation of the currency. It is cleaving, a public commitment, honoring the parents of the individuals. Marriage is not merely a human agreement between two consenting individuals (as in a civil union); it is a relationship before and under God (Gen. 2:22).

5. The Projection of Marriage (vv. 22- 33) Here “projection” is the act of showing, presenting, especially to an audience. Marriage points to something greater than itself. As we love one another like Christ has love us, we point others to Him! (v. 33) Marriage as “Gospel reenactment” points people to God through Christ. In Jesus Christ we’ve been married to God! SO:

The ultimate purpose of marriage is to point to something else (the Gospel) and to Someone else (Jesus). And a watching world sees in a married couple how Christ love us. And guess who has a front row seat of this Gospel reenactment? The children in the home!

God’s purpose for the family is not to satisfy us, but to sanctify us.

There are no “relationship problems” or “marriage problems”- there are only “people problems”. The Bible calls this “sin”. The only relationship that fixes us is the relationship with the One who brings forgiveness and redemption into our brokenness. We are in need of rescue and this is what we all have in common: We cannot rescue ourselves. But being in Christ means that you are now made holy. Don’t miss this. You’ve been “holied”.

If you have never received Christ’s gift of grace, you will never experience the kind of relationships you were designed to have. And you will never be sanctified, made righteous on your own. But in Christ, you are made holy. Made righteous by Jesus. “For by a single offering He has perfected for all time those who are being sanctified” Hebrews 10:14. If you are in Christ the process of sanctification is not becoming something you’re not, but becoming who you already are in Him.